In the city of Alba Longa, the Trojans and the Latins grew and prospered, and the descendants of Aeneas's son Julius ruled over them as their kings. The twelfth king was named Proca, and he had two sons: Numitor was the elder and Amulius was the younger. According to the laws of the Latins, Numitor should have been the king, but Amulius loved power more than law or custom, and so when Proca died, Amulius seized the throne for himself. Amulius drove Numitor into exile, and because he feared that some day one of Numitor's descendants would overthrow him, he had Numitor's two sons killed. Numitor had also had a daughter, Rhea Silvia, and Amulius appointed her to be one of the priestesses of Vesta, so that she would never be able to marry. But he did not recon with the will of the gods.
The god Mars saw the disgrace of Amulius stealing his brother's throne, and the sorrow of Rhea at her father's exile and her brothers' death. Mars knew it was fated that Rhea was a descendant of Aeneas, and he admired her beauty, and so he came to her in secret and became her husband. No one but Rhea knew of her marriage to the god, but when she bore twin sons, Amulius feared that they would grow up to get revenge against him and restore their grandfather's throne. So he threw Rhea into prison and ordered that the babies be drowned in the river Tiber.
However, the servant King Amulius sent out to drown the boys could not bring himself to kill such strong and active-looking babies. So he placed the boys in a basket and put the basket in the river saying, "I will not drown them. If the basket sinks, let the river god take the blame for their lives."
Recognizing the sons of Mars, the river god guided the basket with the twin to shore, and when evening came a she-wolf came down to the riverbank to drink and found the twin boys there. The babies were crying in hunger, and the she-wolf took pity on them and nursed them as her own cubs. Some time later, a shepherd named named Faustulus came upon the baby boys, whom the she-wolf had been caring for. He and his wife had no children, so he took the two boys home to his hut. Faustulus and his wife raised the boys as their own and named them Romulus and Remus.
The twins grew up into strong young men with broad shoulders and great courage. They tended their father's flocks on the hillsides and drove away wild beasts who threatened the sheep. At one time, a band of robbers came into that part of the land. They would set upon travelers on the road, steal their gold and silver, beat them, and leave them for dead. Romulus and Remus hunted the robbers, found their lair, and killed them. They took the treasure the robbers had amassed and shared it among all the shepherds.
Now as it happened, Numitor was living in exile on a large farm not far from that place. He heard from his tenant farmers that two young men, twins of great courage and the pride and bearing of noblemen, had become the leaders of the shepherds in the hills, and at once Numitor wondered if these might be his own grandsons who had been left to die. He sent for Romulus and Remus, and for Faustulus their father, and asked them in great detail about their youth and who their relatives might be. When Faustulus at last told the story of how he had found the two boys being cared for by a she-wolf, twenty years before, Numitor knew that they must indeed be the sons of Rhea, and he embraced them and told them of their true parentage.
When the twins heard of how Amulius had imprisoned their mother and banished their grandfather, they lost no time in gathering their shepherd friends, arming themselves, and setting off for Alba Longa. They approached Amulius's palace at night, and looking in the windows they saw that he was feasting with his friends. At a signal from the twins, they and their band of shepherds leaped in through the windows, scattering the guards and the king's guests.
Remus grabbed the king and held him down, shouting to the surprised guests, "Amulius has imprisoned our mother, exiled our grandfather, angered the gods and tried to kill us. For this, there can be only one punishment." With that, Romulus struck off Amulius's head.
Rhea was freed from imprisonment, and Numitor was crowned as rightful king of Alba Longa. But although King Numitor was grateful to his grandsons and would happily have given them anything they asked for, the twins soon grew restless. So with their grandfather's blessing they set off with their shepherd friends to found a new city which they would rule themselves.
They chose a site on the river Tiber where seven hills stood close together, but soon they argued. Romulus wanted to build the citadel on the Palatine Hill, while Remus wanted it built on the Aventine hill. And each of the twins thought that he should be king. They agreed that each would go to the place he thought should be the new city's forum, and wait there for a sign from the gods. Remus saw a sign first, when six vultures circled above him, and then settled in a row before him. He rushed to where Romulus was waiting for a sign to tell him that the gods favored his plan. But as he arrived, twelve vultures circled over Romulus and settled in a row on the place Romulus had selected. Remus insisted that the gods supported him because his sign had been seen first, but Romulus argued that his sign was the more important because he had seen twice as many birds.
They argued until at last, Romulus became so angry that he drew his sword and killed Remus. Looking down at the body of his brother, Romulus was sorry for what he had done, and begged the gods not to curse him for spilling the blood of his own brother.
Romulus buried his brother on the Palatine Hill and made sacrifices in his honor. Over his grave they built the citadel of Rome, named after Romulus its founder. Around it they built strong walls. Romulus ruled over the city as king and under his rule the city became large and powerful.
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The Hero Returns
When Odysseus awoke, Athena warned him that not all was well in his house.
"The suitors each hope to marry your beautiful wife and become the owner of all your wealth," Athena told him. "They will not be happy to see that you have returned. If you come unarmed and without companions, they will set upon you and kill you. You must come in disguise and stay with people you can trust."
Athena placed a spell on Odysseus to make him look like an old begger, and left him at the house of his swineheard -- one of the most loyal servants on the estate. There Odysseus waited for Telemachus, whom Athena had told him would return to Ithaca later that day.
Then Athena went up to the palace and appeared to Penelope in her chamber. Penelope was weeping because she had not heard any news from Telemachus on his journey, and she had begun to fear that Odysseus might really be dead.
"Do not weep, Penelope," said Athena. "Today will mark the end of your troubles. Your son Telemachus will return from his journey today, and I have made a plan which will end your troubles with the suitors. But you must obey me in every detail, and trust me even if you do not understand why I tell you to do these things."
Penelope knew that she was being spoken to by a goddess, and so she agreed. She listened carefully to the goddess's instructions, and then she went to do as she was told.
First she went down to the treasure room with two of her maids, and she took down the great hunting bow that was so strong that only Odysseus himself had ever been able to string it. Penelope took the bow and its quiver full of arrows, and she told her maids to bring twelve axes which Odysseus had used many times to do a trick for his guests.
In the great hall, Penelope called all of the suitors together and told them, "Athena has appeared to me and told me that I must delay no longer: I must choose one of you as a husband. But whoever will marry me must prove himself to be as strong as Odysseus. This is the hunting bow which only Odysseus could string. Whoever can string this bow, and then shoot an arrow through this line of twelve axes without the arrow touching even one of them, will be my husband."
As she spoke, Telemachus entered the hall leading behind him an old man dressed in beggar's rags. The old man sat down in a corner, and Telemachus came forward. "This is a good test that my mother has set for you," he said. "But first let me see if I am as strong as my father was." He took the bow and bent it, but he could not bend it quite far enough to fit the string to it.
Then Antinous, the leader of the suitors and a very proud man, took the bow. He tried and tried, but he could not string the bow. "This must be a trick!" he shouted. "I don't believe any man can string this bow." And he threw the bow on the floor and stomped away.
One by one the suitors each tried, but none of them were strong enough to string the bow. Then some tried to heat the bow, and others rubbed it with oil and wax, hoping to make it easier to bend. But still none succeeded. At last Antinous said, "Enough of this. This is not a fair test. Let's pick some easier task and make the queen marry whoever wins."
As he was speaking, the old man in rags stepped forward. "Once I was a good man with a bow," he said. "Let me try to string it."
"Old fool!" shouted Antinous. "Do you think you are stronger than we? Get out before I give you the beating you deserve."
But Telemachus said that the old man should be given a chance. "If he can string the bow, I will give him a bag of gold," he said.
The old man was Odysseus, still in disguise. He took the bow and ran his hands gently over its curves, remembering it. Then he braced it against his foot and with one smooth motion bent and strung the bow. Many of the suitors gasped, and all their eyes were now on the old man as he took an arrow and aimed it down the line of axes. They did not see Telemachus quietly lead his mother out of the great hall and bar the door.
Odysseus sent his arrow flying straight through the line of axes without touching one. It stuck in the wall and quivered. Before anyone could move or say a word, he took another arrow, and he sent it flying straight towards Antinous, striking him in the neck and killing him.
Then Odysseus cast aside his disguise and said, "I am Odyssues returned from Troy. You have taken my food, threatened my wife, and disgraced my house. Now defend yourselves if you are men, for I intend to kill every one of you."
The suitors drew their swords and rushed at Odysseus and Telemachus, but they were no match for the hero and his son. Odysseus's loyal servants barred the doors of the hall, and would not let anyone escape. The battle raged all through the great hall, but in the end all of the suitors were slaughtered, and Odysseus told the servants to drag the bodies out and wash the hall clean of all traces of them.
Odysseus went and bathed, washing the blood and dirt from himself. Then the clothed himself in fine clothes which Telemachus brought to him, and he went to see Queen Penelope.
Penelope's maids had told her of what had happened, and now she understood what Athena had planned for her when she appeared to her that morning. When she first saw Odysseus she hesitated. He was a much older and grimmer man than her young husband who had left for Troy so many years before. But when he spoke she knew that it was him, and she rushed to him, glad that her family was united once again.
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"The suitors each hope to marry your beautiful wife and become the owner of all your wealth," Athena told him. "They will not be happy to see that you have returned. If you come unarmed and without companions, they will set upon you and kill you. You must come in disguise and stay with people you can trust."
Athena placed a spell on Odysseus to make him look like an old begger, and left him at the house of his swineheard -- one of the most loyal servants on the estate. There Odysseus waited for Telemachus, whom Athena had told him would return to Ithaca later that day.
Then Athena went up to the palace and appeared to Penelope in her chamber. Penelope was weeping because she had not heard any news from Telemachus on his journey, and she had begun to fear that Odysseus might really be dead.
"Do not weep, Penelope," said Athena. "Today will mark the end of your troubles. Your son Telemachus will return from his journey today, and I have made a plan which will end your troubles with the suitors. But you must obey me in every detail, and trust me even if you do not understand why I tell you to do these things."
Penelope knew that she was being spoken to by a goddess, and so she agreed. She listened carefully to the goddess's instructions, and then she went to do as she was told.
First she went down to the treasure room with two of her maids, and she took down the great hunting bow that was so strong that only Odysseus himself had ever been able to string it. Penelope took the bow and its quiver full of arrows, and she told her maids to bring twelve axes which Odysseus had used many times to do a trick for his guests.
In the great hall, Penelope called all of the suitors together and told them, "Athena has appeared to me and told me that I must delay no longer: I must choose one of you as a husband. But whoever will marry me must prove himself to be as strong as Odysseus. This is the hunting bow which only Odysseus could string. Whoever can string this bow, and then shoot an arrow through this line of twelve axes without the arrow touching even one of them, will be my husband."
As she spoke, Telemachus entered the hall leading behind him an old man dressed in beggar's rags. The old man sat down in a corner, and Telemachus came forward. "This is a good test that my mother has set for you," he said. "But first let me see if I am as strong as my father was." He took the bow and bent it, but he could not bend it quite far enough to fit the string to it.
Then Antinous, the leader of the suitors and a very proud man, took the bow. He tried and tried, but he could not string the bow. "This must be a trick!" he shouted. "I don't believe any man can string this bow." And he threw the bow on the floor and stomped away.
One by one the suitors each tried, but none of them were strong enough to string the bow. Then some tried to heat the bow, and others rubbed it with oil and wax, hoping to make it easier to bend. But still none succeeded. At last Antinous said, "Enough of this. This is not a fair test. Let's pick some easier task and make the queen marry whoever wins."
As he was speaking, the old man in rags stepped forward. "Once I was a good man with a bow," he said. "Let me try to string it."
"Old fool!" shouted Antinous. "Do you think you are stronger than we? Get out before I give you the beating you deserve."
But Telemachus said that the old man should be given a chance. "If he can string the bow, I will give him a bag of gold," he said.
The old man was Odysseus, still in disguise. He took the bow and ran his hands gently over its curves, remembering it. Then he braced it against his foot and with one smooth motion bent and strung the bow. Many of the suitors gasped, and all their eyes were now on the old man as he took an arrow and aimed it down the line of axes. They did not see Telemachus quietly lead his mother out of the great hall and bar the door.
Odysseus sent his arrow flying straight through the line of axes without touching one. It stuck in the wall and quivered. Before anyone could move or say a word, he took another arrow, and he sent it flying straight towards Antinous, striking him in the neck and killing him.
Then Odysseus cast aside his disguise and said, "I am Odyssues returned from Troy. You have taken my food, threatened my wife, and disgraced my house. Now defend yourselves if you are men, for I intend to kill every one of you."
The suitors drew their swords and rushed at Odysseus and Telemachus, but they were no match for the hero and his son. Odysseus's loyal servants barred the doors of the hall, and would not let anyone escape. The battle raged all through the great hall, but in the end all of the suitors were slaughtered, and Odysseus told the servants to drag the bodies out and wash the hall clean of all traces of them.
Odysseus went and bathed, washing the blood and dirt from himself. Then the clothed himself in fine clothes which Telemachus brought to him, and he went to see Queen Penelope.
Penelope's maids had told her of what had happened, and now she understood what Athena had planned for her when she appeared to her that morning. When she first saw Odysseus she hesitated. He was a much older and grimmer man than her young husband who had left for Troy so many years before. But when he spoke she knew that it was him, and she rushed to him, glad that her family was united once again.
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Odysseus Tells His Story
When he awoke on the shore, Odysseus heard the laughter of young girls. He had been discovered by a princess named Nausicaa and her maidens. Nausicaa took him to the palace of her father, Alcinous, and there he was given food and rest and clean clothes. That night there was a great feast in Alcinous' palace, and Odysseus was invited. When the guests had finished eating, a bard came forward and sang about the great deeds of the heroes who had fought at Troy. As Odysseus listened, he became so moved -- thinking of all the great and terrible deeds he had seen and done -- that he began to weep.
King Alcinous saw his guest crying and asked, "What is wrong? Do you not like the bard's singing?"
Odysseus replied, "He sings very well. Listening to him, it is as if I were once again standing on the dusty plain before the walls of Troy."
"Are you then one of the heroes of the Greeks?" the king asked. "Tell us your name and how you came to be shipwrecked here, still far from home so many years later."
"My name is Odysseus, son of Laertes, and I was the one who suggested to Agamemnon the trick of the Trojan Horse. When the city had been sacked, and Helen was returned to her husband, I was eager to see my wife and son again, so I set sail immediately with my twelve black ships. We sailed many days, and were blown off-course by a storm, but we arrived safely in the harbor of a strange island.
"I went exploring with six of my companions, and in a cave we found cheese, skins of wine, and many other signs that a prosperous shepherd lived there. We waited for him to return, but when he did, we found that he was not a man, but a horrible giant with a single eye in the center of his forehead. He herded his sheep inside, and rolled a giant stone over the opening so that we could not escape. Since we were trapped, I took the risk of speaking to him, saying that we had come in peace as guests, but he said he did not care about the laws of hospitality. Then he killed two of my men by smashing their heads against the floor and ate them.
"After that he fell asleep, and so the remaining five of us took a giant pike which we found in the cave, heated it in the fire, and blinded the monster in his sleep. He woke screaming, and rushed to the door of his cave. He threw the aside the stone that blocked the doorway and rushed out, eager to escape whatever was attacking him. We ran out after him, and made for our ships as quickly as we could. Then pride overcame me, for as I stood next to my ship I shouted at the crazed monster, 'Cannibal! It is I, Odysseus, who blinded you in punishment for what you did to my men.'
"Many times since that day I have regretted that bragging. The monster was a son of the sea god Poseidon, and he called down the curses of his father against us once he knew my name. Poseidon sent storms after us and drove us from our course. We had many more adventures as Poseidon drove us from place to place. Once we nearly reached home, with the help of Aeolus, the master of the winds. We feasted with him on his island, and he tied all the winds up for me in a leather bag except the one that we needed to reach home. When we left his island we sailed swiftly for home. But then one night as I slept, when Ithaca was nearly in sight, the sailors (who thought there was some treasure hidden in the bag) opened it and released the winds. A horrible storm came up, with the wind blowing every way at once, and we were blown far away and sent wandering again.
"Then we came to the island of the witch Circe, who turned half my men into pigs. At last I was able to persuade her to turn them back, and we sailed on. Next we had to sail past the island of the sirens, beautiful women with haunting voices who sing to all the ships that pass. Their song is so beautiful that sailors try to land on their island. But the island is surrounded by jagged rocks, and any one who tries to land his ship there is wrecked. I had to plug the ears of my sailors with wax so that they would not hear the singing. But I wanted to hear this wonder for myself, so I had my sailors tie me to the mast (lest I should be overcome by their singing and try to swim to shore) and I listened to their song, which surely is the most beautiful in all the world.
"But our luck turned even worse. We landed on the island of Helios, the god of the sun, where he keeps his sacred cattle. I had warned my men that they must never touch these animals, but they were so hungry that when I was not looking they killed them and roasted them for dinner. The god was so furious that when we left the island he sent against us an even greater storm than we had yet seen, and all my ships were wrecked, and all my men drowned. I was the only man spared, because I was the only one who had not eaten the cattle. Alone, I washed up on the island of Calypso. She took me in and gave me food and clothes, but she fell in love with me and would not let me leave, until a messenger from Zeus told her that she must.
"At last, I built a raft and sailed away. But Poseidon still hated me, and he sent a storm against me. And that is how I came to be wrecked upon your shores, good king, and was found by your daughter."
When Odysseus finished his story the king and all his subjects were amazed. And they felt so sorry for Odysseus, who had been kept from his home for so many years, that the king commanded that a ship be made ready that very night to take Odysseus back to Ithaca.
Odysseus was grateful, but he was also tired. He stepped onto the ship and soon fell asleep. As dawn broke, the ship reached Ithaca, and the king's sailors set Odysseus ashore. Athena met them there, and she blessed them and sent them homeward, promising to take good care of Odysseus.
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King Alcinous saw his guest crying and asked, "What is wrong? Do you not like the bard's singing?"
Odysseus replied, "He sings very well. Listening to him, it is as if I were once again standing on the dusty plain before the walls of Troy."
"Are you then one of the heroes of the Greeks?" the king asked. "Tell us your name and how you came to be shipwrecked here, still far from home so many years later."
"My name is Odysseus, son of Laertes, and I was the one who suggested to Agamemnon the trick of the Trojan Horse. When the city had been sacked, and Helen was returned to her husband, I was eager to see my wife and son again, so I set sail immediately with my twelve black ships. We sailed many days, and were blown off-course by a storm, but we arrived safely in the harbor of a strange island.
"I went exploring with six of my companions, and in a cave we found cheese, skins of wine, and many other signs that a prosperous shepherd lived there. We waited for him to return, but when he did, we found that he was not a man, but a horrible giant with a single eye in the center of his forehead. He herded his sheep inside, and rolled a giant stone over the opening so that we could not escape. Since we were trapped, I took the risk of speaking to him, saying that we had come in peace as guests, but he said he did not care about the laws of hospitality. Then he killed two of my men by smashing their heads against the floor and ate them.
"After that he fell asleep, and so the remaining five of us took a giant pike which we found in the cave, heated it in the fire, and blinded the monster in his sleep. He woke screaming, and rushed to the door of his cave. He threw the aside the stone that blocked the doorway and rushed out, eager to escape whatever was attacking him. We ran out after him, and made for our ships as quickly as we could. Then pride overcame me, for as I stood next to my ship I shouted at the crazed monster, 'Cannibal! It is I, Odysseus, who blinded you in punishment for what you did to my men.'
"Many times since that day I have regretted that bragging. The monster was a son of the sea god Poseidon, and he called down the curses of his father against us once he knew my name. Poseidon sent storms after us and drove us from our course. We had many more adventures as Poseidon drove us from place to place. Once we nearly reached home, with the help of Aeolus, the master of the winds. We feasted with him on his island, and he tied all the winds up for me in a leather bag except the one that we needed to reach home. When we left his island we sailed swiftly for home. But then one night as I slept, when Ithaca was nearly in sight, the sailors (who thought there was some treasure hidden in the bag) opened it and released the winds. A horrible storm came up, with the wind blowing every way at once, and we were blown far away and sent wandering again.
"Then we came to the island of the witch Circe, who turned half my men into pigs. At last I was able to persuade her to turn them back, and we sailed on. Next we had to sail past the island of the sirens, beautiful women with haunting voices who sing to all the ships that pass. Their song is so beautiful that sailors try to land on their island. But the island is surrounded by jagged rocks, and any one who tries to land his ship there is wrecked. I had to plug the ears of my sailors with wax so that they would not hear the singing. But I wanted to hear this wonder for myself, so I had my sailors tie me to the mast (lest I should be overcome by their singing and try to swim to shore) and I listened to their song, which surely is the most beautiful in all the world.
"But our luck turned even worse. We landed on the island of Helios, the god of the sun, where he keeps his sacred cattle. I had warned my men that they must never touch these animals, but they were so hungry that when I was not looking they killed them and roasted them for dinner. The god was so furious that when we left the island he sent against us an even greater storm than we had yet seen, and all my ships were wrecked, and all my men drowned. I was the only man spared, because I was the only one who had not eaten the cattle. Alone, I washed up on the island of Calypso. She took me in and gave me food and clothes, but she fell in love with me and would not let me leave, until a messenger from Zeus told her that she must.
"At last, I built a raft and sailed away. But Poseidon still hated me, and he sent a storm against me. And that is how I came to be wrecked upon your shores, good king, and was found by your daughter."
When Odysseus finished his story the king and all his subjects were amazed. And they felt so sorry for Odysseus, who had been kept from his home for so many years, that the king commanded that a ship be made ready that very night to take Odysseus back to Ithaca.
Odysseus was grateful, but he was also tired. He stepped onto the ship and soon fell asleep. As dawn broke, the ship reached Ithaca, and the king's sailors set Odysseus ashore. Athena met them there, and she blessed them and sent them homeward, promising to take good care of Odysseus.
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The Lost Hero
It had taken the Greeks ten years to capture Troy, and so the heroes were eager to return home. They divided up the treasure and the slaves they had captured, and they left for home in their black ships. But some of the gods were still angry at the Greeks, so their ships were scattered by storms.
Menelaus and Helen were blown all the way to Egypt and took a long time to reach their home in Sparta. Agamemnon reached home quickly, but there he found trouble: his wife had fallen in love with another man, and she had Agamemnon killed so that she could get married again.
On the island of Ithaca, Odysseus' wife Penelope and their son Telemachus waited and waited for Odysseus to return, but his ships never appeared. Years passed, and people began to say that he must have been shipwrecked and drowned.
Penelope was still a very beautiful woman, and noble men from all around Ithaca and the neighboring islands began to gather at her house. "Odysseus will never return," they told her. "You should marry one of us while you are still young and can have more children."
But Penelope did not believe that her husband was dead. "Odysseus will return to me," she said. The suitors were afraid to force her to marry one of them, since she was the queen of Ithaca, but they stayed in her house and drank her wine and ate her food and waited, hoping that at last she would agree to marry again.
At last the son of Odysseus and Penelope, Telemachus, who had only been a baby when Odysseus left to fight at Troy, grew to be nearly a man. One night he went to his mother, Penelope, and said, "These suitors are disgracing my father's house with their drinking and fighting. You must either marry one of them or send them away. Do you wish to marry one of these young men?"
"No," replied, Penelope. "Your father is strong and brave and favored by the gods. I do not believe he is dead."
"Then I will go to find him," said Telemachus.
The next day, Telemachus sailed away in a ship with his most trustworthy friends to find his father. When the suitors learned where he had gone, they became angry and threatened to force Penelope to marry one of them, now that she no longer had her son to protect her. But Penelope made them wait by playing a clever trick on them. She said that she wanted to weave a burial shroud for Odysseus' father Laertes, who was an old man, and would die one day soon.
"I must do my duty for my father-in-law before I take another husband," she said.
She agreed that once she was done weaving the burial cloth, she would pick one of the suitors to become her husband. At first, she seemed to make good progress in her weaving, but then her progress became slower and slower, even though she spent all her days at the loom. Secretly, in the middle of the night, she was unraveling the work she had done each day, so that she never got any closer to being done.
Meanwhile, Telemachus sailed to Sparta. There he visited King Menelaus and Queen Helen and asked them for news of Odysseus. Menelaus told Telemachus how, on their journey home, they had met the god Proteus, who told them that Odysseus was being held captive on an island by a goddess named Calypso who wanted to marry him.
"I think your father will come home soon," said Helen. She was a daughter of Zeus, and she could see the gods even when they were in disguise. As she looked at the companions of Telemachus, she could see that one of them was really the goddess Athena in disguise.
"Make offerings to the goddess Athena and sail for home," advised Helen. "I think that you will find your father there."
Athena met the queen's eyes and smiled at her.
Telemachus returned to his ship and prepared to sail for home. Meanwhile, Athena went up to Mount Olympus and spoke to Zeus: "For seven years now, the goddess Calypso has kept Odysseus prisoner on her island, trying to make him agree to be her husband. He still refuses her, and now his son is looking for him. You must make her let Odysseus return home."
Zeus gave his word, which not even he could break once given, and he sent Hermes, the messenger of the gods, down to Calypso's island to command her to free Odysseus. Calypso was not happy at this news, but she knew that she could no oppose the will of Zeus.
As soon as he heard the gods' will, Odysseus built a raft and sailed away from Calypso's island.
But the sea god Poseidon hated Odysseus. He sent a storm against Odyssues and smashed his raft against the rocks of an island. Odysseus washed ashore, exhausted and fell asleep.
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Next Story: Odysseus Tells His Story
Menelaus and Helen were blown all the way to Egypt and took a long time to reach their home in Sparta. Agamemnon reached home quickly, but there he found trouble: his wife had fallen in love with another man, and she had Agamemnon killed so that she could get married again.
On the island of Ithaca, Odysseus' wife Penelope and their son Telemachus waited and waited for Odysseus to return, but his ships never appeared. Years passed, and people began to say that he must have been shipwrecked and drowned.
Penelope was still a very beautiful woman, and noble men from all around Ithaca and the neighboring islands began to gather at her house. "Odysseus will never return," they told her. "You should marry one of us while you are still young and can have more children."
But Penelope did not believe that her husband was dead. "Odysseus will return to me," she said. The suitors were afraid to force her to marry one of them, since she was the queen of Ithaca, but they stayed in her house and drank her wine and ate her food and waited, hoping that at last she would agree to marry again.
At last the son of Odysseus and Penelope, Telemachus, who had only been a baby when Odysseus left to fight at Troy, grew to be nearly a man. One night he went to his mother, Penelope, and said, "These suitors are disgracing my father's house with their drinking and fighting. You must either marry one of them or send them away. Do you wish to marry one of these young men?"
"No," replied, Penelope. "Your father is strong and brave and favored by the gods. I do not believe he is dead."
"Then I will go to find him," said Telemachus.
The next day, Telemachus sailed away in a ship with his most trustworthy friends to find his father. When the suitors learned where he had gone, they became angry and threatened to force Penelope to marry one of them, now that she no longer had her son to protect her. But Penelope made them wait by playing a clever trick on them. She said that she wanted to weave a burial shroud for Odysseus' father Laertes, who was an old man, and would die one day soon.
"I must do my duty for my father-in-law before I take another husband," she said.
She agreed that once she was done weaving the burial cloth, she would pick one of the suitors to become her husband. At first, she seemed to make good progress in her weaving, but then her progress became slower and slower, even though she spent all her days at the loom. Secretly, in the middle of the night, she was unraveling the work she had done each day, so that she never got any closer to being done.
Meanwhile, Telemachus sailed to Sparta. There he visited King Menelaus and Queen Helen and asked them for news of Odysseus. Menelaus told Telemachus how, on their journey home, they had met the god Proteus, who told them that Odysseus was being held captive on an island by a goddess named Calypso who wanted to marry him.
"I think your father will come home soon," said Helen. She was a daughter of Zeus, and she could see the gods even when they were in disguise. As she looked at the companions of Telemachus, she could see that one of them was really the goddess Athena in disguise.
"Make offerings to the goddess Athena and sail for home," advised Helen. "I think that you will find your father there."
Athena met the queen's eyes and smiled at her.
Telemachus returned to his ship and prepared to sail for home. Meanwhile, Athena went up to Mount Olympus and spoke to Zeus: "For seven years now, the goddess Calypso has kept Odysseus prisoner on her island, trying to make him agree to be her husband. He still refuses her, and now his son is looking for him. You must make her let Odysseus return home."
Zeus gave his word, which not even he could break once given, and he sent Hermes, the messenger of the gods, down to Calypso's island to command her to free Odysseus. Calypso was not happy at this news, but she knew that she could no oppose the will of Zeus.
As soon as he heard the gods' will, Odysseus built a raft and sailed away from Calypso's island.
But the sea god Poseidon hated Odysseus. He sent a storm against Odyssues and smashed his raft against the rocks of an island. Odysseus washed ashore, exhausted and fell asleep.
For recommendations on other re-tellings of Homer's Iliad and Odyssey, click here.
Go back to: Elementary Program: Volume One
Next Story: Odysseus Tells His Story
The Trojan Horse
With the great hero Achilles dead, the Greeks began to fear that they would never capture Troy. But as the lords of the Greeks gathered in council, clever Odysseus stood up and said:
"The goddess Athena wishes us to capture Troy and destroy it to avenge Prince Alexander's insult to her, so she has revealed to me how to take the city. Long ago, the goddess made a promise to the Trojans that as long as her idol remained safe in their temple, she would never allow the city to be captured. However, she has told me a secret way that we can enter the city and steal the idol. Once we have stolen the idol, she will tell me how we can capture the city."
The Greeks were glad to know that the powerful goddess was on their side.
That night, Odysseus and Diomedes snuck into Troy with Athena's help. Disguised as beggars, they crept through the streets to Athena's temple, and stole the idol which had kept the city safe for so long.
The next day the Greeks gathered in council again, and Odysseus told them how Athena had promised they could capture the city. "We must build a giant wooden horse, big enough to hold forty armed men inside its belly. Then the rest of you must sail away and hide the ships behind a nearby island. The Trojans will think that the wooden horse is an offering, and that we have given up and gone home to Greece."
The Greeks did as the goddess has instructed, and the forty greatest warriors were chosen to hid inside the belly of the wooden horse. Then the rest of the Greeks boarded their ships and sailed away.
When the Trojans looked out from the city walls the next morning, they saw that the Greeks were gone. They came out of the city walls and went down to the shore where the Greek camp had stood, and there they found the wooden horse with a garland of flowers draped over its neck, just like an animal ready to be sacrificed to the gods.
Some of the Trojans said that since it was an offering to the gods it should be brought inside the city walls and placed near the temples. Athena went among the people and whispered to many of them, "Bring the horse into the city." But others said that they did not trust the Greeks and the horse should be burnt. A priest of Apollo named Laocoon shouted, "Do not bring this statue into the city. I do not trust the Greeks or the gifts they bring!"
Laocoon grabbed a spear and threw it at the horse with all this strength. The spear stuck in the horse's side, and everyone could hear from the echo that the horse was hollow. Perhaps the crowd would have listened to him, but at that moment Athena sent a pair of giant, magic snakes and they devoured Laocoon and his sons.
Now the Trojans were afraid to do any damage to the horse, so they tied ropes to it and pulled it up inside the city walls. At the feet of the horse they held a great feast to celebrate their victory, and they drank wine and sang songs.
Late that night, when the Trojans were all asleep, a door opened in the belly of the horse and the Greeks inside climbed down. They ran to the city gates, slew the guards, threw open the gates, and set the guard tower on fire. The fire was a signal to the other Greeks (who had rowed silently back in the dark) that the gates were open.
The Trojans awoke to find their city on fire. Greek soldiers ran through the streets killing all the men they found, and taking the women to become slaves. Menelaus killed Prince Alexander, and took Queen Helen back to his tents. The Greeks stole all the gold and jewels they could find, and they burned the city and threw down its walls.
In the confusion, only one of Troy's great warrior's escaped: Aeneus, a son of Aphrodite, who led his father, his son, and a small group of soldiers out of the burning city and sailed away. We will hear more about him in a later story.
After destroying the city, the Greeks divided the treasure and the slaves they had captured and prepared to sail for home. But not all of the gods had been happy to see Troy sacked, and some of the Greeks would not find it easy to return home.
For recommendations on other re-tellings of Homer's Iliad and Odyssey, click here.
Go back to: Elementary Program: Volume One
Next Story: The Lost Hero
"The goddess Athena wishes us to capture Troy and destroy it to avenge Prince Alexander's insult to her, so she has revealed to me how to take the city. Long ago, the goddess made a promise to the Trojans that as long as her idol remained safe in their temple, she would never allow the city to be captured. However, she has told me a secret way that we can enter the city and steal the idol. Once we have stolen the idol, she will tell me how we can capture the city."
The Greeks were glad to know that the powerful goddess was on their side.
That night, Odysseus and Diomedes snuck into Troy with Athena's help. Disguised as beggars, they crept through the streets to Athena's temple, and stole the idol which had kept the city safe for so long.
The next day the Greeks gathered in council again, and Odysseus told them how Athena had promised they could capture the city. "We must build a giant wooden horse, big enough to hold forty armed men inside its belly. Then the rest of you must sail away and hide the ships behind a nearby island. The Trojans will think that the wooden horse is an offering, and that we have given up and gone home to Greece."
The Greeks did as the goddess has instructed, and the forty greatest warriors were chosen to hid inside the belly of the wooden horse. Then the rest of the Greeks boarded their ships and sailed away.
When the Trojans looked out from the city walls the next morning, they saw that the Greeks were gone. They came out of the city walls and went down to the shore where the Greek camp had stood, and there they found the wooden horse with a garland of flowers draped over its neck, just like an animal ready to be sacrificed to the gods.
Some of the Trojans said that since it was an offering to the gods it should be brought inside the city walls and placed near the temples. Athena went among the people and whispered to many of them, "Bring the horse into the city." But others said that they did not trust the Greeks and the horse should be burnt. A priest of Apollo named Laocoon shouted, "Do not bring this statue into the city. I do not trust the Greeks or the gifts they bring!"
Laocoon grabbed a spear and threw it at the horse with all this strength. The spear stuck in the horse's side, and everyone could hear from the echo that the horse was hollow. Perhaps the crowd would have listened to him, but at that moment Athena sent a pair of giant, magic snakes and they devoured Laocoon and his sons.
Now the Trojans were afraid to do any damage to the horse, so they tied ropes to it and pulled it up inside the city walls. At the feet of the horse they held a great feast to celebrate their victory, and they drank wine and sang songs.
Late that night, when the Trojans were all asleep, a door opened in the belly of the horse and the Greeks inside climbed down. They ran to the city gates, slew the guards, threw open the gates, and set the guard tower on fire. The fire was a signal to the other Greeks (who had rowed silently back in the dark) that the gates were open.
The Trojans awoke to find their city on fire. Greek soldiers ran through the streets killing all the men they found, and taking the women to become slaves. Menelaus killed Prince Alexander, and took Queen Helen back to his tents. The Greeks stole all the gold and jewels they could find, and they burned the city and threw down its walls.
In the confusion, only one of Troy's great warrior's escaped: Aeneus, a son of Aphrodite, who led his father, his son, and a small group of soldiers out of the burning city and sailed away. We will hear more about him in a later story.
After destroying the city, the Greeks divided the treasure and the slaves they had captured and prepared to sail for home. But not all of the gods had been happy to see Troy sacked, and some of the Greeks would not find it easy to return home.
For recommendations on other re-tellings of Homer's Iliad and Odyssey, click here.
Go back to: Elementary Program: Volume One
Next Story: The Lost Hero
The Wrath of Achilles
Sing, Muse, of the Wrath of Achilles, Peleus' son
which sent the souls of heroes in their thousands
howling into the underworld and left their bodies
as a feast for the dogs and carrion birds
that the will of Zeus might be accomplished.
When the lords of the Greeks reached Troy with their thousand black ships, they found that destroying the city and bringing Helen back to Sparta would not be as easy as they had hoped. Troy was built on a steep hill overlooking the sea, and the city's walls were tall and strong. The Trojans shut the gates, and the Greeks could not break through.
So the Greeks built a camp at the seashore, next to their ships, and they waited. Sometimes they raided other nearby cities to capture treasure and slaves, and sometimes the Trojan warriors came out from the city to battle with them. Nine years passed in this way.
One day, an old man named Chryses came to the Greek camp. He was a priest of the god Apollo from a nearby city, and his beautiful daughter had been taken as a slave when the Greeks attacked his city. Chryses begged king Agamemnon to give his daughter back, but Agamemnon (who had taken the beautiful girl to be his servant) did not want to. He said, "Go away old man, or your old age will not stop me from giving you the beating you deserve."
Chryses went away and prayed to the god Apollo, "Great Apollo, I have been insulted by the Greeks, and they have taken my daughter and made her a slave. Make them suffer until they see that they cannot mock your priests."
Apollo hear Chryses prayer, and since he liked the old man, he made himself invisible and went through the Greek camp killing many warriors with a terrible illness. When the lords of the Greeks saw that so many of their men were dying of plague, they knew that one of the gods must be angry with them, so they asked a soothsayer what to do. The soothsayer said that Apollo had sent the plague on them because Agamemnon had insulted Chryses, and that if they gave back Chryses' daughter along with many gifts, Apollo would stop killing the soldiers.
Agamemnon was a very proud man, and he did not want to give up his beautiful servant girl. Everyone else was afraid to argue with him, except Achilles, the greatest of the Greek warriors. Achilles said, "You are a great king, Agamemnon, but you will not be a king much longer if all your men die of plague. Send back Chryses' daughter to her family, or Apollo will kill us all."
At that, Agamemnon relented, and he sent Chryses back to her father with rich gifts. Then Chryses prayed to Apollo and asked him to stop the plague. But Agamemnon wanted to punish Achilles for standing up to him, so he took Bryseis, the servant girl that Achilles had taken in the same raid, to be his servant instead.
Now, Achilles was just as proud as Agamemnon, and so he announced that if Agamemnon was going to take away his servant girl, he would refuse to fight any more, even if all the Greeks were slaughtered. Then Achilles called to his mother, Thetis, who was a sea nymph, and he begged her to make sure that the Greeks would be defeated in battle so that they would see how badly they needed him.
Thetis felt sorry for her son, and so she went to Zeus, the king of the gods, and asked for his help. "I mean to make the Greeks win the war," Zeus said. "But to please you, I will let them lose for a while, until they see how badly they need Achilles' help. Then Agamemnon will be forced to beg for his help, and your son will be honored again among the Greeks."
Now the Trojans came down to do battle against the Greeks. Their greatest warrior was Hector, the older brother of Prince Alexander. Alexander liked to keep his distance from the battle, and he often ran back to the city to spend time with the beautiful Helen. But Hector was a brave fighter and always stood at the front of the Trojan ranks.
Despite the plague, the Greeks still had many warriors: Agamemnon, Menelaus, giant Ajax, clever Odysseus and fierce Diomede. But without the help of Achilles, even these great warriors could not hold the Trojans back. Hector and the Trojans drove the Greeks all the way back to their ships, and they began to set the ships on fire.
This made Athena and Hera very angry. They wanted Troy to be destroyed because Alexander had ruled against them in the contest for the golden apple. The goddesses went down to rally the Greeks and give strength to their heroes, but Aphrodite and Apollo and Ares, the god of war, all fought on the side of the Trojans, and the Greeks continued to lose the battle.
As Achilles and his men sat by their ships and watched the other Greeks suffering defeat after defeat at the hands of the Trojans, it became too much for Achilles best friend, Patroklos. He begged Achilles to return to the fighting and help the Greeks, but when Achilles refused, he put on Achilles armor himself and went out to fight in his place.
Many of the Greeks and Trojans thought that Patroklos was was Achilles, and so the Trojans fell back and the Greeks found new hope. Patroklos himself was a great warrior, and he helped the Greeks drive the Trojans all the way back to the walls of the city. Three times he tried to climb the walls and get inside the city itself, but each time Apollo knocked him down. Then Hector fought Patroklos and killed him. Once again the Greeks lost courage, and the Trojans drove them back to their ships.
When Achilles heard that his friend Patroklos had been killed he wept. Then he became angry, and he swore he will kill Hector in revenge. But it was too late in the day for Achilles to go into battle that night, so while the Greeks slept Achilles mother, the sea nymph Thetis, went to Hephestus, the smith of the gods. His back was hunched and his leg was lame, but in his forge deep in the earth he could forge weapons of incomparable power. Thetis begged him to make a new shield and suit of armor for Achilles that would be impenetrable to any mortal weapon.
The next morning, Achilles went out to battle wearing the armor Hephestus had made for him, and no one could stand before him. He killed dozens of Trojans and the rest fled into the city and shut the gates. The only Trojan who dared to remain outside to fight him was Hector.
Athena wanted to help Achilles kill the Trojan hero, so she made herself look like Hector's brother Deiphobus and said to him, "I will help you so that you can fight Achilles and kill him."
Hector and Achilles faced each other. Achilles threw his spear first, but Hector ducked under it and was not hurt. Then Hector threw his spear with all his strength, but although he struck Achilles' shield squarely in the center, the shield made by Hephestus was too strong to be broken. The spear only bounced off.
Athena magically returned Achilles' spear to him, but when Hector called out to what he thought was his brother for another spear, Athena simply vanished. Then Hector knew that he had been tricked by one of the gods and that he would soon die. He drew his sword and rushed at Achilles, but Achilles stabbed him with his spear before Hector could even reach him. Hector died, and the Trojans who had been watching the fight from the city walls wept.
Killing Hector was not enough to satisfy Achilles' anger. He tied the body of the Trojan hero to his chariot, and every day he dragged it through the dust around the walls of Troy to remind the Trojans that he had defeated their greatest warrior.
At last, King Priam could bear it no more. At night he walked down to the Greek camp unarmed, not caring if he was killed. He went to Achilles tent and begged him to return the body of Hector for a proper burial. "When you look at me," he said, "Do not see an enemy king. See an old man broken by the loss of his son. Think of your own father far away in Greece. Think of how he would mourn if your body was dragged through the dust and treated as food for the dogs and carrion birds."
As he listened to Priam's words, Achilles heart softened. He already knew from a prophecy that he too would die on the battlefield outside of Troy. So he returned Hector's body King Priam, and the Trojans buried their fallen hero with many honors.
It was not the last great funeral. Not long afterwards, Alexander, who always preferred to shoot from afar with his bow rather than risking his life in hand-to-hand fighting, shot Achilles with an arrow and killed him. The Greeks and Trojans agreed to stop fighting while the Greeks held a funeral for the greatest of their warriors and built a funeral mound over him.
For recommendations on other re-tellings of Homer's Iliad and Odyssey, click here.
Go back to: Elementary Program: Volume One
Next Story: The Trojan Horse
The Face that Launched a Thousand Ships
Although he was the king of the gods, Zeus fell in love with Leda, a beautiful mortal woman. But Zeus could not make Leda one of his wives, because she was already married to Tyndareus [tin-dair-ee-uhs], the king of Sparta. Still, Zeus wanted to be near her, so he turned himself into a swan.
One day when Queen Leda was walking among the palace gardens, she saw a beautiful swan being chased by a fierce eagle. The swan swooped down and tried to hide itself in the queen's skirts. Leda felt sorry for the beautiful bird, so she told her servants to chase the eagle away, and she took the swan into the palace as a pet. Little did she know that the swan was actually the king of the gods.
The swan followed Leda everywhere. At banquets the queen always gave the bird some tasty morsels to eat, and after dinner as she and King Tyndareus listened to the bards sing about the gods and heroes, the swan would lay its head in her lap while she stroked its soft feathers. At night it slept on a special cushion next to her bed.
There was much excitement when the king and queen were expecting their first child, but the king was dismayed when Queen Leda laid two large, white eggs.
"You spend too much time with that bird," he said. "You are becoming like a bird yourself."
For his part, Zeus was afraid he would be found out, so he flew back to Mount Olympus and returned to his usual shape.
Queen Leda and her serving maids took great care of the eggs, and after some time they both hatched. From one came two baby boys, whom the king and queen named Castor and Pollux. From the other egg came two girls, who were named Helen and Clytemnestra [klahy-tuhm-nes-truh]. When the soothsayer was shown the children he told them, "These children will have many adventures and be the subject of many songs. Castor and Clytemnestra are children of Tyndareus, but Pollux and Helen are the children of Zeus, the king of the gods."
As they grew up, Castor and Pollux were the best of friends and had many adventures together, which you can read about elsewhere. But Helen and Clytemnestra were not so close. Helen became more and more beautiful as she grew older, and people said that her beauty made it plain that her father was a god. Clytemnestra was not an ugly child, but no one ever paid her the compliments that Helen received, and often this made her angry with her sister.
When it came time for a husband to be chosen for Helen, all the lords and princes of Greece came to the palace of Tyndareus in Sparta, because everyone wanted to have the beautiful Helen as a wife. Tyndareus was not sure what to do. So many rich and powerful lords wanted to marry Helen that no matter which one he picked he would anger all the others. There was Agamemnon [ag-uh-mem-non], the powerful king of Mycenae [my-see-nay] whom many other kings obeyed. And there was Odysseus, the cleverest of all the Greek lords. And there was also Ajax, one of the greatest warriors in Greece, who was so big he seemed almost like a giant.
The princes began to fear that Tyndareus would never choose anyone to marry Helen, so wise Odysseus came to him one day with a suggestion: Each suitor should first swear a solemn oath that he would abide by Tyndareus' decision, and that if Helen were ever kidnapped by , he would fight to bring her back to her husband.
Tyndareus thought this was a very clever idea, and he made all the suitors swear the oath. Then he chose Menelaus [men-l-ey-uhs], King Agamemnon's younger brother. Menelaus was as strong and brave a warrior as his older brother, but he was not as proud and he did not have his own kingdom.
So Menelaus married Helen, and Tyndareus promised that Menelaus would rule Sparta as king after him. Agamemnon married Helen's sister Clytemnestra, and Odysseus married her cousin Penelope.
After a few years, Menelaus and Helen had a daughter named Hermione who was nearly as beautiful as her mother. And not long afterwards, Tyndareus died, and Menelaus became king of Sparta. That might have been the end of the story, but the gods did not leave them in peace.
One day, at a great celebration on Mount Olympus, the goddess of strife threw down a beautiful golden apple on which were inscribed the words "For the Fairest of All." Immediately three of the goddesses claimed it: Aphrodite, Hera and Athena.
The three goddesses argued so long and so loud that at last they appealed to Zeus, the king of the gods, to decide which one of them was the fairest. But Zeus knew that whomever he picked, the other two goddesses would be very angry, so he refused to choose but instead picked a mortal man, Alexander, the prince of Troy, to judge between the goddesses.
The goddesses were all so eager to win that each one tried to bribe Alexander. Hera offered to make him the king of all the kingdoms in the world. Athena promised he would be given wisdom and victory in battle. But Aphrodite, who was the goddess of love, said that she would give him the most beautiful woman in the world as his wife.
Alexander chose Aphrodite, and gave the golden apple to her. Aphrodite knew that the most beautiful woman in the world was Helen, and that she was already married to Menelaus, but she did not believe that goddesses needed to worry about what was right and wrong.
Disguising herself as a mortal, Aphrodite brought Alexander to the palace in Sparta where Menelaus and Helen lived. Then she placed a spell on Helen to make her fall in love with Alexander, and helped him carry her away in secret, far from her home, across the sea, to Troy.
Menelaus was very angry. He called on all the great lords of Greece, reminding them of the oath they had sworn that they would help bring Helen back if she were kidnapped. Hera and Athena were angry too, because Alexander had not chosen them as the fairest of all, so they sent dreams to Menelaus and Agamemnon promising that they would be victorious if they sailed to Troy to bring Helen back.
All the Greek kings gathered their warriors, and together they sailed for Troy in a thousand ships with black sails. If they were going to have to sail all the way to Troy, and leave their wives and palaces behind, they planned to burn the city to the ground and carry all its treasures back to Greece in order to teach the Trojans a lesson.
For recommendations on other re-tellings of Homer's Iliad and Odyssey, click here.
Go back to: Elementary Program: Volume One
Next Story: The Wrath of Achilles
The Blind Poet and the Trojan War
Around 750 B.C. there lived a blind poet named Homer, who lived among the Greek island colonies in the Aegean Sea. You might think that it would be hard for a blind man to be a poet, but at that time poems were not written down in Greece. Poets sang their poems aloud while people sat and listened.
Homer was the greatest of these poets, and kings and lords were always willing to pay to hear him sing. His poems were about the Greek gods and heroes, and although all the people knew the myths and legends which his poems were about, everyone agreed that he told the stories better than anyone else did. And so other poets learned to sing Homer's poems from him. They repeated them just as he had sung them and taught them to others, until almost two hundred years after Homer's death his poems were written down. People have been reading them ever since.
Homer's famous poems were very long. One of them is called the Iliad and it is about the Trojan War. The other poem is called the Odyssey and it tells about all of the adventures that Odysseus (one of the heroes of the Trojan War) had as he tried to get home to his family.
The story of the Trojan War is very long, and other poets also told stories about the Greek and Trojan heroes. The next six stories will tell you some of them.
Other re-tellings of Homer for children.
The Trojan War by Olivia Coolidge
Coolidge's retelling of the Trojan war myths runs about 250 pages. It tells nearly all of the myths surrounding Troy itself, and tells of the homecomings of the major heroes including Odysseus, though it does not retell his adventures on the way home. It's told in short chapters (4-10 pages) with each one retelling one of the events of the Trojan war cycle, including later additions such as Troilus and Cressida and the Queen of the Amazons. The prose style is probably at a level for reading aloud to a 5-7 year old, or being read independently by a 8-10 year old.
Black Ships Before Troy by Rosemary Sutcliff, illustrated by Alan Lee
and
The Wanderings of Odysseus by Rosemary Sutcliff, illustrated by Alan Lee
Rosemary Sutcliff is well known as the author of a number of historical and fantasy novels, many of them based on mythology. Here she retells the Iliad and Odyssey in about a hundred pages each, with plentiful illustrations by Alan Lee, whose work has become famous through his work on the art direction of the Lord of the Rings movies. (Those who are upset by occasional glances of skin and blood may object to Lee's illustrations -- though given the classical material there is very, very little.)
Sutcliff's prose is perhaps written for a slightly more mature ear than Coolidge's, but I don't think it's at all beyond the reach of most children. Both stories are told straight through in chronological order, and the narrative is strong and vivid with lots of good description, action, and dialog.
The Trojan War and the Adventures of Odysseus by Padraic Colum
Written in 1918, Colum's retelling has been read by several generations of children. The text shows its age. It's written in a semi-elevated diction which readers may or may not find fits the Greek story well. And the youngest children may find it slightly harder to follow than other versions. (Example: 'If thy heard, Achilles,' he said, 'is still hard against the Greeks, and if thou wilt not come to their aid, let me go into the fight and let me take with me thy company of Myrmidons.')
Also, the story is told in what may strike some reads as a somewhat awkward flashback format. It begins with Telemachus going in search of his father. In Sparta, Menelaus then tells Telemachus the entire story of the Trojan war (about fifty pages), and then the story of the Odyssey picks up again.
Go back to: Elementary Program: Volume One
Next Story: The Face that Launched a Thousand Ships
Homer was the greatest of these poets, and kings and lords were always willing to pay to hear him sing. His poems were about the Greek gods and heroes, and although all the people knew the myths and legends which his poems were about, everyone agreed that he told the stories better than anyone else did. And so other poets learned to sing Homer's poems from him. They repeated them just as he had sung them and taught them to others, until almost two hundred years after Homer's death his poems were written down. People have been reading them ever since.
Homer's famous poems were very long. One of them is called the Iliad and it is about the Trojan War. The other poem is called the Odyssey and it tells about all of the adventures that Odysseus (one of the heroes of the Trojan War) had as he tried to get home to his family.
The story of the Trojan War is very long, and other poets also told stories about the Greek and Trojan heroes. The next six stories will tell you some of them.
Other re-tellings of Homer for children.
The Trojan War by Olivia Coolidge
Coolidge's retelling of the Trojan war myths runs about 250 pages. It tells nearly all of the myths surrounding Troy itself, and tells of the homecomings of the major heroes including Odysseus, though it does not retell his adventures on the way home. It's told in short chapters (4-10 pages) with each one retelling one of the events of the Trojan war cycle, including later additions such as Troilus and Cressida and the Queen of the Amazons. The prose style is probably at a level for reading aloud to a 5-7 year old, or being read independently by a 8-10 year old.
Black Ships Before Troy by Rosemary Sutcliff, illustrated by Alan Lee
and
The Wanderings of Odysseus by Rosemary Sutcliff, illustrated by Alan Lee
Rosemary Sutcliff is well known as the author of a number of historical and fantasy novels, many of them based on mythology. Here she retells the Iliad and Odyssey in about a hundred pages each, with plentiful illustrations by Alan Lee, whose work has become famous through his work on the art direction of the Lord of the Rings movies. (Those who are upset by occasional glances of skin and blood may object to Lee's illustrations -- though given the classical material there is very, very little.)
Sutcliff's prose is perhaps written for a slightly more mature ear than Coolidge's, but I don't think it's at all beyond the reach of most children. Both stories are told straight through in chronological order, and the narrative is strong and vivid with lots of good description, action, and dialog.
The Trojan War and the Adventures of Odysseus by Padraic Colum
Written in 1918, Colum's retelling has been read by several generations of children. The text shows its age. It's written in a semi-elevated diction which readers may or may not find fits the Greek story well. And the youngest children may find it slightly harder to follow than other versions. (Example: 'If thy heard, Achilles,' he said, 'is still hard against the Greeks, and if thou wilt not come to their aid, let me go into the fight and let me take with me thy company of Myrmidons.')
Also, the story is told in what may strike some reads as a somewhat awkward flashback format. It begins with Telemachus going in search of his father. In Sparta, Menelaus then tells Telemachus the entire story of the Trojan war (about fifty pages), and then the story of the Odyssey picks up again.
Go back to: Elementary Program: Volume One
Next Story: The Face that Launched a Thousand Ships
Orpheus and Eurydice
Orpheus was the son of Calliope, the goddess of epic poetry, and he was the greatest musician who ever lived. When he played on his lyre, all the people fell silent, animals gathered round to listen, and even trees would lean towards the sound of his music.
Now Orpheus fell in love with a woman named Eurydice, and they were married with great rejoicing. But there was an evil omen at the wedding: the marriage torch could not be lit, no matter what Orpheus did. And this omen was immediately fulfilled. As Orpheus and Eurydice walked away from the ceremony together, a snake rose up out of the grass and bit her, and she died in his arms without a word.
Heartbroken, Orpheus swore to get Eurydice back, no matter the cost. So he begged advice from many gods, and he searched through many strange lands, and he descended into deep caverns, until at last he found the entrance to the Underworld, the land of the dead.
The gate to the Underworld was guarded by Cerberus, a snarling three-headed dog; but when Orpheus played a lullaby, Cerberus lay down to sleep. Then he came to the river Styx, which was guarded by the ferryman, Charon, who was not supposed to let anyone but the dead pass -- and they could only pass one way. Orpheus sang a beautiful song to Charon about his love for Eurydice, and the ferryman agreed to take him across, even though he was not dead.
So Orpheus came into the cold hall of Hades and Persephone, the King and Queen of the dead. There before their shadowy thrones he played a song so lovely that all the dead gathered to listen. The souls of the good, who lived happily in the Elysian Fields, were filled with sorrow for his loss. The souls of the evil, who were continually punished for their crimes, forgot their pain in his beautiful music. Even the Furies, the three terrible goddesses who avenged crimes without mercy, wept in pity. And Hades himself was moved.
"Ask me for a favor," he said, "and I will grant it."
"Let Eurydice return to life," said Orpheus.
Hades replied, "I will. But you must walk back to the living world with Eurydice following behind you, and you cannot look back until you have reached the sunlight, or she will be lost forever."
Orpheus agreed. It seemed like an easy thing to do. But as he climbed the road out of the Underworld, he could not hear Eurydice's footsteps, and he began to doubt that she was following him. Perhaps she had gotten lost along the way. Perhaps Hades had tricked him, and never given her back in the first place. At last, just as Orpheus saw the daylight ahead, he could bear it no longer and looked back over his shoulder. But he had broken his promise, and so what he saw was Eurydice being dragged back into the shadows. She only had time to call out, "Farewell!" and then she was gone.
So Orpheus lost his wife for a second time. And though he wandered the whole world lamenting her, he never saw her again--until he died, and went down to the Underworld one last time.
Go back to: Elementary Program: Volume One
Next Story:
Persephone
Some of the myths that the Greeks told explained the natural world around them. One such myth was the story of Persephone.
When the world was young, there was no such thing as winter or famine. The earth was bursting with life, and flowers and fruit could grow at once on the same tree. It was ruled by Demeter, goddess of the earth, and especially of grain and the harvest. She was the one who first taught men to sow and reap grain, and in those days it was an easy task.
Demeter had a daughter, Persephone, who was dearer to her than anything else. Unlike all the other gods and goddesses, Persephone never came to Olympus. She spent all her times playing in the forests and hills, dancing with the nymphs and making chains of flowers. Some of the other gods had wanted to court her, but Persephone had no desire for a husband, and Demeter had no desire to lose her daughter.
But there was one other god who never went to Olympus: Hades, the lord of the dead. He ruled over the shadowy Underworld, where the souls of all the dead were gathered. But one day, Hades went up to the mortal world to see the daylight. He went to Sicily, and there, in the field of Enna, he saw Persephone gathering flowers with the sunlight on her hair.
Immediately Hades desired her, but he knew that Demeter would never allow her daughter to marry. So without a word, he seized Persephone and lifted her into his chariot. He did not listen to her terrified cries, but cracked the whip on his horses, and they plunged down into the earth, which closed up to hide their passing. No sign was left but the flowers lying scattered across the grass where Persephone had dropped them when she was seized.
So Hades made Persephone his wife, and set her on a throne beside him in the Underworld; but she missed her mother and the sunlight, and she was little pleased to be the queen of shadows. Meanwhile, Demeter searched for her daughter in a frenzy. At last Helios, the god of the sun who sees everything, told her what had happened.
Filled with grief and rage, Demeter swore that until she saw her daughter again, nothing green would grow. So winter came upon the earth for the first time. Snow fell in the fields, crops failed, and animals ran mad. Everywhere was hunger and destruction. People prayed to the gods, begging for mercy, and at last the gods themselves went to Zeus and demanded that he do something.
Zeus decreed that Hades must let Persephone return to her mother, as long as she had not eaten any food from the Underworld. For the Fates had decreed that whoever ate food from the Underworld could never be entirely free from it, and even Zeus could not defy the Fates.
When Demeter heard Zeus's decision, she rejoiced. But when Hermes, the messenger of the gods, went down to the Underworld to fetch Persephone, he found that she had eaten six seeds from a pomegranate.
So the gods reached a compromise: for six months out of every year, Persephone lives in the Underworld with Hades her husband; and during that time Demeter mourns, and it is winter. But at the end of those six months, Persephone returns to her mother, and then we have spring.
Go back to: Elementary Program: Volume One
Next Story:
Pyramids: Palaces for the Dead
The pyramids of Ancient Egypt have remained some of the most famous and impressive buildings in the world since their construction, around 4,600 years ago. When the ancient Greek historian Herodotus visited Egypt, the pyramids were already over two thousand years old. He was so impressed that he called the pyramids one of the great wonders of the world. In fact, the pyramids are so ancient, they were already a thousand years old when Moses led the Israelites out of Egypt.
We read in the story of Isis and Osiris that the Egyptians believed each pharaoh was the god Horus while he ruled, and became one with the god Osiris when he died. The kingdom of the dead was a very important part of Egyptian religion. They believed that the world of the dead was very much like the world of the living. It was ruled over by pharaoh as the god Osiris, and the souls of the dead continued to serve their king in death as they had in life.
Because the Ancient Egyptians believed that they would continue to live in the world of the dead very much as they had in the world of the living, they often buried useful objects with the dead. Farmers and craftsmen had their modest tombs stocked with tools that they would need to continue working in the afterlife. Land owners and nobles were often buried with fine clothes, jewelry and furniture. Some nobles even had their tombs stocked with statues of slaves and servants who would take care of them in the afterlife.
The kings of Egypt had the grandest tombs of all. In the earliest days of the kingdom, the pharaohs were buried in tombs called mastabas (mah-stab-ahs). Mastabas were big, flat-roofed, square buildings with walls that sloped gently inward. At the center, the builders cut a deep shaft into the bedrock, which led to a burial chamber deep under ground where the pharaoh was buried along with many precious possessions.
Building these grand tombs tool a lot of work. There were teams of stone cutters who worked for the pharaoh full time, building temples and monuments, palaces and tombs. When a pharaoh needed more workers, he sent out word to the governors of all his provinces, who sent word to every town and village, and farmers from all over Egypt were called up to come and work on the pharaoh's project.
As we read earlier, King Djoser of the Third Dynasty built the first pyramid, which was build in giant steps like six mastabas stacked one on top of the other. Other pharaohs after him built their own pyramids, each trying to build a more impressive monument than the last. During this time, the pharaoh's builders learned to build pyramids that were completely smooth, rather than built in giant steps. King Sneferu built three pyramids, each larger than the one before.
When Sneferu's son Khufu became pharaoh, he set out to build the largest pyramid yet. While building Sneferu's three pyramids, the royal engineers had learned many important lessons. One of the most important was that a pyramid must be built on a solid stone foundation. Just as important was a good stone quarry near the building site.
The royal engineers picked a site which we now call the Giza Plateau. There was a big flat area of limestone bedrock, more than a mile square, which would serve as the pyramid's foundation. And less than a mile away was a limestone quarry where they could cut the giant two to three ton limestone blocks from which the pyramid would be built. In the first years of work, the engineers and their professional stone cutters leveled the foundation for the pyramid and cut lines in it to show where the edge of the pyramid would be. Using the sun and the stars, they carefully aligned the sides of the pyramid so that they faced exactly towards the four points of the compass: north, south, east and west. They were also very careful to make each of the sides the same length. Each side of the pyramid is, in modern measurements, 755 feet and 8 inches long, and the differences in length between the four sides are less than two inches.
As the engineers carefully prepared the site for the pyramid, Khufu sent word to the governors of the forty-two nomes of Egypt that he would need workers to build his pyramid. Because Khufu was the god-king of all Egypt, every person who lived in Egypt owed him work every year. Most of the time, the farmers simply paid this debt by working on the Pharaoh's land. But now Khufu ordered that one out of every ten men and boys of working age must come to help build the pyramid. In each village, the scribes counted how many men would have to go to the pyramid. Most men were proud to go. Working on the pyramid which would be the eternal home for the god-king was a great honor.
The men formed into teams of 20-30 men and gave themselves names. Some work teams had silly names like "The Drunkards". Others named themselves after the Pharaoh. One was called, "Khufu is Bright". We know this because the work teams sometimes carved their names in hieroglyphics on hidden parts of the pyramid, where modern archeologists have found them.
Now the Giza Plateau was a very busy place. Stone cutters worked worked all day in the stone quarry cutting giant 2-3 ton blocks of stone out of the rock with copper chisels. Then the work teams tied ropes around the stones and dragged them up the long ramp that led to the top of the pyramid. On the top of the pyramid, the pharaoh's engineers told the work teams where to put each stone. And so layer by layer the pyramid rose up into the sky: a giant mountain of white stone.
After the first three years, as the pyramid rose higher and the top became a smaller and and smaller square, they didn't need as many workers. Each year some of the work teams were sent home. At last the pyramid was done, and the giant ramp leading up to the top was cleared away. Nearby, the engineers built much smaller pyramids for Khufu's favorite wives, and temples in which the royal priests would make offerings to the pharaoh's spirit after he died. It took sixteen years to build the pyramid, but the pharaoh's engineers continued to work on the surrounding tombs and temples until Khufu died.
Then the royal priests began to prepare Khufu's body for its burial, in the burial chamber deep within the pyramid.
Khufu's son and great grandson would later build their own pyramids on the Giza Plateau, but no pharaoh ever built a pyramid a large as Khufu's Great Pyramid. To this day, it is the most massive building that men have ever built. And it was done 4600 years ago by men who dragged each stone into place by hand.
Also See:
The Great Pyramid, by Elizabeth Mann
Mann's book on the Great Pyramid (other books in the series describe China's Great Wall and the building of the Panama Canal) combines good color illustrations, the most current archeological theories on the building of the Great Pyramid, and text at the right level for 5-7 year olds. Older children will probably prefer Macaulay's book -- though its archeology is now slightly out of date. The book also provides some good introductory information about Egyptian culture and mythology.
Pyramid, by David Macaulay
Macaulay's book on the building of the a Pyramid is simply outstanding, as are his other books about monumental architecture: Cathedral, City, and Castle. Told in story format, the book traces the building of the pyramid from the crowning of a new pharaoh, through the planning and construction of his pyramid. The illustrations give the reader a wonderfully clear sense for how this large building project was completed.
Based on Romer's book on the pyramids of Giza (linked below) I fear that some aspects of Macaulay's description of the pyramid's construction are no longer the most current in archeology, but this is a very minor issue given the book's virtues.
Children aged 5-7 would enjoy this as a read-aloud (if they have an interest in Egypt) while children 8 and up should have no problem reading it themselves.
The Great Pyramid: Ancient Egypt Revisited, by John Romer
I picked Romer's book up because it had information on the most current (the book was published in 2007) archaeological understanding of the Great Pyramid, as well as a wealth of other information about the pyramids built before and after. This hefty volume will only be of interest for adults or the most keenly interested middle and high school students, but I do recommend it for its detailed information of the geometrical layout of the Great Pyramid, our best data on how (and over how long) it was constructed, and some fascinating insights into how the surveying and measuring techniques available in the Old Kingdom shaped the amazing accuracies (and occasional imperfections) in its design.
Go back to: Elementary Program: Volume One
Next Story:
We read in the story of Isis and Osiris that the Egyptians believed each pharaoh was the god Horus while he ruled, and became one with the god Osiris when he died. The kingdom of the dead was a very important part of Egyptian religion. They believed that the world of the dead was very much like the world of the living. It was ruled over by pharaoh as the god Osiris, and the souls of the dead continued to serve their king in death as they had in life.
Because the Ancient Egyptians believed that they would continue to live in the world of the dead very much as they had in the world of the living, they often buried useful objects with the dead. Farmers and craftsmen had their modest tombs stocked with tools that they would need to continue working in the afterlife. Land owners and nobles were often buried with fine clothes, jewelry and furniture. Some nobles even had their tombs stocked with statues of slaves and servants who would take care of them in the afterlife.
The kings of Egypt had the grandest tombs of all. In the earliest days of the kingdom, the pharaohs were buried in tombs called mastabas (mah-stab-ahs). Mastabas were big, flat-roofed, square buildings with walls that sloped gently inward. At the center, the builders cut a deep shaft into the bedrock, which led to a burial chamber deep under ground where the pharaoh was buried along with many precious possessions.
Building these grand tombs tool a lot of work. There were teams of stone cutters who worked for the pharaoh full time, building temples and monuments, palaces and tombs. When a pharaoh needed more workers, he sent out word to the governors of all his provinces, who sent word to every town and village, and farmers from all over Egypt were called up to come and work on the pharaoh's project.
As we read earlier, King Djoser of the Third Dynasty built the first pyramid, which was build in giant steps like six mastabas stacked one on top of the other. Other pharaohs after him built their own pyramids, each trying to build a more impressive monument than the last. During this time, the pharaoh's builders learned to build pyramids that were completely smooth, rather than built in giant steps. King Sneferu built three pyramids, each larger than the one before.
When Sneferu's son Khufu became pharaoh, he set out to build the largest pyramid yet. While building Sneferu's three pyramids, the royal engineers had learned many important lessons. One of the most important was that a pyramid must be built on a solid stone foundation. Just as important was a good stone quarry near the building site.
The royal engineers picked a site which we now call the Giza Plateau. There was a big flat area of limestone bedrock, more than a mile square, which would serve as the pyramid's foundation. And less than a mile away was a limestone quarry where they could cut the giant two to three ton limestone blocks from which the pyramid would be built. In the first years of work, the engineers and their professional stone cutters leveled the foundation for the pyramid and cut lines in it to show where the edge of the pyramid would be. Using the sun and the stars, they carefully aligned the sides of the pyramid so that they faced exactly towards the four points of the compass: north, south, east and west. They were also very careful to make each of the sides the same length. Each side of the pyramid is, in modern measurements, 755 feet and 8 inches long, and the differences in length between the four sides are less than two inches.
As the engineers carefully prepared the site for the pyramid, Khufu sent word to the governors of the forty-two nomes of Egypt that he would need workers to build his pyramid. Because Khufu was the god-king of all Egypt, every person who lived in Egypt owed him work every year. Most of the time, the farmers simply paid this debt by working on the Pharaoh's land. But now Khufu ordered that one out of every ten men and boys of working age must come to help build the pyramid. In each village, the scribes counted how many men would have to go to the pyramid. Most men were proud to go. Working on the pyramid which would be the eternal home for the god-king was a great honor.
The men formed into teams of 20-30 men and gave themselves names. Some work teams had silly names like "The Drunkards". Others named themselves after the Pharaoh. One was called, "Khufu is Bright". We know this because the work teams sometimes carved their names in hieroglyphics on hidden parts of the pyramid, where modern archeologists have found them.
Now the Giza Plateau was a very busy place. Stone cutters worked worked all day in the stone quarry cutting giant 2-3 ton blocks of stone out of the rock with copper chisels. Then the work teams tied ropes around the stones and dragged them up the long ramp that led to the top of the pyramid. On the top of the pyramid, the pharaoh's engineers told the work teams where to put each stone. And so layer by layer the pyramid rose up into the sky: a giant mountain of white stone.
After the first three years, as the pyramid rose higher and the top became a smaller and and smaller square, they didn't need as many workers. Each year some of the work teams were sent home. At last the pyramid was done, and the giant ramp leading up to the top was cleared away. Nearby, the engineers built much smaller pyramids for Khufu's favorite wives, and temples in which the royal priests would make offerings to the pharaoh's spirit after he died. It took sixteen years to build the pyramid, but the pharaoh's engineers continued to work on the surrounding tombs and temples until Khufu died.
Then the royal priests began to prepare Khufu's body for its burial, in the burial chamber deep within the pyramid.
Khufu's son and great grandson would later build their own pyramids on the Giza Plateau, but no pharaoh ever built a pyramid a large as Khufu's Great Pyramid. To this day, it is the most massive building that men have ever built. And it was done 4600 years ago by men who dragged each stone into place by hand.
Also See:
The Great Pyramid, by Elizabeth Mann
Mann's book on the Great Pyramid (other books in the series describe China's Great Wall and the building of the Panama Canal) combines good color illustrations, the most current archeological theories on the building of the Great Pyramid, and text at the right level for 5-7 year olds. Older children will probably prefer Macaulay's book -- though its archeology is now slightly out of date. The book also provides some good introductory information about Egyptian culture and mythology.
Pyramid, by David Macaulay
Macaulay's book on the building of the a Pyramid is simply outstanding, as are his other books about monumental architecture: Cathedral, City, and Castle. Told in story format, the book traces the building of the pyramid from the crowning of a new pharaoh, through the planning and construction of his pyramid. The illustrations give the reader a wonderfully clear sense for how this large building project was completed.
Based on Romer's book on the pyramids of Giza (linked below) I fear that some aspects of Macaulay's description of the pyramid's construction are no longer the most current in archeology, but this is a very minor issue given the book's virtues.
Children aged 5-7 would enjoy this as a read-aloud (if they have an interest in Egypt) while children 8 and up should have no problem reading it themselves.
The Great Pyramid: Ancient Egypt Revisited, by John Romer
I picked Romer's book up because it had information on the most current (the book was published in 2007) archaeological understanding of the Great Pyramid, as well as a wealth of other information about the pyramids built before and after. This hefty volume will only be of interest for adults or the most keenly interested middle and high school students, but I do recommend it for its detailed information of the geometrical layout of the Great Pyramid, our best data on how (and over how long) it was constructed, and some fascinating insights into how the surveying and measuring techniques available in the Old Kingdom shaped the amazing accuracies (and occasional imperfections) in its design.
Go back to: Elementary Program: Volume One
Next Story:
The Story of Isis and Osiris
We read in the last story about how the Ancient Egyptians believed that their king, the pharaoh, was a god on earth, but they worshiped many other gods as well. Over the three thousand years of Egyptian civilization, many new gods were added, and sometimes people decided that two different gods were actually the same one, so the stories could become very confusing.
This is a story about how the ancient Egyptians believed their world came to be.
Long, long ago, there was nothing in the world but ocean. There was no land. There were no plants, no animals, and no people. Then out of the ocean rose Re, the sun god. Some people say he came from a giant egg, and some people say he flowered out of an ancient plant, and others say he simply rose up out of the waters. However it happened, he looked around and saw he was alone.
So Re raised up lands from the waters, and carved great valleys for the rivers to flow in, and he made birds and reptiles and growing things. And after he had wandered the world all alone, he had two children, a daughter named Tefnut, who was the goddess of the mists that hung on the river in the morning and evening, and a son named Shu who was the god of the air and the wind that blew over the red sands.
And since there were no other people in the world, Shu and Tefnut married, and they had a daughter named Nut. She was the goddess of the sky. She had long dark hair and her body was covered with beautiful stars. When she stretched out her arms and legs, she covered the whole world, and her arms and legs touched the four corners of the world.
Then Shu and Tefnut had another child, and this was Seb, the god of the earth. Seb was as large as his sister, and he reached out to the four corners of the world and joined hands with her where the sky touched the earth.
Seb and Nut also married, and they had four children. Their sons were Osiris and Set and the their daughters were Isis and Nephthys.
Now, as Re looked down on the great empty world, inhabited only by his children and grandchildren and great grandchildren, he wept. And as those tears touched the ground they sprouted and grew into the first men and women. At first, men and women were little better than beasts. They did not know how to farm, how weave cloth to wear, or how to make wine to drink.
Osiris married Isis and Set married Nephthys and the four of them went out into the world to rule over men and women and to teach them how to live.
Wise Osiris taught men how to predict when the river would flood and when to plant grain and harvest crops. He taught them to worship the gods: how to build temples and burn sacrifices to them. And he gave them just laws to obey. Osiris became a great king and ruled over all the people of the Nile, and they worshipped him since he was one of the gods.
But Set was envious of Osiris, nor was he just and wise like his brother. Set had the head of a jackal (a lean, wild dog that hunts alone and can never be trusted), and while Osiris built his kingdom along the great river Nile, Set ruled the barren desert beyond. One day, Set came upon Osiris alone, and he killed him and cut his body into twelve pieces and threw them into the Nile. Then Set declared himself to be the new king of Upper and Lower Egypt.
Isis wept for her murdered husband, until Anubis, the god who guides the dead down into the underworld, came to comfort her. He helped her to find the pieces of Osiris's body, and he wrapped them in long strips of cloth to preserve them. Then Isis, who was the goddess of life, used her magic to bring her dead husband back to life. They lived together secretly for a short time, hiding from the watchful eyes of Set, and during that time Isis bore a son named Horus, the falcon-headed god of the sky.
But even the magic of Isis could not bring her husband back to life forever, and so Osiris went down into the underworld, and he became the god of the dead. Meanwhile Horus grew up strong and brave. He wanted to avenge his father, and so he fought Set and defeated him and drove him out into the desert.
Then Horus ruled over the land of Egypt, and he was second only to Re, the sun god, in his power.
And that is why the pharaoh is called the son of Re, and wears the crown of Horus while he is alive, and when he dies he becomes one with Osiris and rules over the kingdom of the dead just as he ruled over the living when he was alive.
Go back to: Elementary Program: Volume One
Next Story: Pyramids: Palaces for the Dead
This is a story about how the ancient Egyptians believed their world came to be.
Long, long ago, there was nothing in the world but ocean. There was no land. There were no plants, no animals, and no people. Then out of the ocean rose Re, the sun god. Some people say he came from a giant egg, and some people say he flowered out of an ancient plant, and others say he simply rose up out of the waters. However it happened, he looked around and saw he was alone.
So Re raised up lands from the waters, and carved great valleys for the rivers to flow in, and he made birds and reptiles and growing things. And after he had wandered the world all alone, he had two children, a daughter named Tefnut, who was the goddess of the mists that hung on the river in the morning and evening, and a son named Shu who was the god of the air and the wind that blew over the red sands.
And since there were no other people in the world, Shu and Tefnut married, and they had a daughter named Nut. She was the goddess of the sky. She had long dark hair and her body was covered with beautiful stars. When she stretched out her arms and legs, she covered the whole world, and her arms and legs touched the four corners of the world.
Then Shu and Tefnut had another child, and this was Seb, the god of the earth. Seb was as large as his sister, and he reached out to the four corners of the world and joined hands with her where the sky touched the earth.
Seb and Nut also married, and they had four children. Their sons were Osiris and Set and the their daughters were Isis and Nephthys.
Now, as Re looked down on the great empty world, inhabited only by his children and grandchildren and great grandchildren, he wept. And as those tears touched the ground they sprouted and grew into the first men and women. At first, men and women were little better than beasts. They did not know how to farm, how weave cloth to wear, or how to make wine to drink.
Osiris married Isis and Set married Nephthys and the four of them went out into the world to rule over men and women and to teach them how to live.
Wise Osiris taught men how to predict when the river would flood and when to plant grain and harvest crops. He taught them to worship the gods: how to build temples and burn sacrifices to them. And he gave them just laws to obey. Osiris became a great king and ruled over all the people of the Nile, and they worshipped him since he was one of the gods.
But Set was envious of Osiris, nor was he just and wise like his brother. Set had the head of a jackal (a lean, wild dog that hunts alone and can never be trusted), and while Osiris built his kingdom along the great river Nile, Set ruled the barren desert beyond. One day, Set came upon Osiris alone, and he killed him and cut his body into twelve pieces and threw them into the Nile. Then Set declared himself to be the new king of Upper and Lower Egypt.
Isis wept for her murdered husband, until Anubis, the god who guides the dead down into the underworld, came to comfort her. He helped her to find the pieces of Osiris's body, and he wrapped them in long strips of cloth to preserve them. Then Isis, who was the goddess of life, used her magic to bring her dead husband back to life. They lived together secretly for a short time, hiding from the watchful eyes of Set, and during that time Isis bore a son named Horus, the falcon-headed god of the sky.
But even the magic of Isis could not bring her husband back to life forever, and so Osiris went down into the underworld, and he became the god of the dead. Meanwhile Horus grew up strong and brave. He wanted to avenge his father, and so he fought Set and defeated him and drove him out into the desert.
Then Horus ruled over the land of Egypt, and he was second only to Re, the sun god, in his power.
And that is why the pharaoh is called the son of Re, and wears the crown of Horus while he is alive, and when he dies he becomes one with Osiris and rules over the kingdom of the dead just as he ruled over the living when he was alive.
Go back to: Elementary Program: Volume One
Next Story: Pyramids: Palaces for the Dead
The Rise of Egypt
About 450 years before the birth of Christ, a Greek named Herodotus made a journey to Egypt, an ancient kingdom along the Nile river in eastern North Africa. Herodotus visited the ancient temples and monuments of Egypt such as the Pyramids and the Sphinx, and he wrote down the stories he was told about the ancient kings of Egypt in his book, The Histories, which we shall read more about later when we study the Greeks.
Herodotus lived about 2,400 years ago, and yet the great monuments of Egypt's Old Kingdom which he visited were already over 2,000 years old when Herodotus saw them. By the time that the Gospels tell us Jesus' family took refuge in Egypt, the pyramids were nearly 3,000 years old!
In the neolithic, early farmers settled along the wide river Nile and planted their crops in the rich black soil that could be found on both sides of the river. Beyond this farmland, the red-orange dirt of the desert was too dry and barren for any farming. The part of Egypt where crops and animals can be raised has always been very narrow, in places only four miles wide.
Each year, in later summer and early fall, the Nile floods, spreading water out over its banks into the land beyond. Farmers planted their seeds in the fall, after the floods had receded, and harvested their crops at the end of the spring.
By 3,200 B.C. (during the height of Uruk's power in Mesopotamia) the settlements up and down the Nile valley had been grouped into small city states and these city states came under the control of kings who ruled many cities. These kingdoms made up two large regions: Upper Egypt was to the south, closer to the source of the Nile, and Lower Egypt, which was to the north, including the wide Nile Delta where the river fanned out into many smaller streams as it flowed into the sea.
Around 3,000 B.C. a great king named Narmer conquered both Upper and Lower Egypt, and became the first "King of Upper and Lower Egypt". We often call these great kings Pharaohs [fey-rows] after the Egyptian Per-ao ("Great House") which was used to describe the king's palace, and in Hebrew became Pharaoh.
Narmer was the first pharaoh of the First Dynasty. A dynasty is a family of rulers. The First Dynasty was the time when Egypt was ruled by Narmer and his sons, and their sons. The Egyptians divided their history into dynasties from the First Dynasty founded by Narmer around 3,000 B.C. to the Thirty-First Dynasty which ended in 332 B.C. when Alexander the Great conquered Egypt.
To the Ancient Egyptians, the pharaoh was more than a great ruler. They came to believe that the pharaoh was himself a god, and that after ruling the earth during his life, he became one with Osiris (the god of the underworld) after his death and ruled over the dead.
Historians divide the history of Egypt into four major periods: the Old Kingdom (2,700 to 2,100 B.C.), the Middle Kingdom (2,000 to 1,600 B.C.), the New Kingdom (1,600 to 1,000 B.C.) and the late periods (1,000 to 332 B.C.) During the Old, Middle and New Kingdoms, Upper and Lower Egypt were united under a single pharaoh. But during the times between these three great periods, and in the later periods, Egypt was divided by civil wars or taken over by invading dynasties from outside.
After Narmer came another powerful king named Menes. Menes founded a new city at the border between Upper and Lower Egypt to be the capital of both kingdoms, and he named it Memphis.
The pharaohs who ruled from Memphis became more and more powerful. They collected taxes from their subjects and built temples to the gods and rich tombs for themselves. These tombs were called mastabas [mas-ta-bas]. They were large square buildings made of mud bricks. The burial chamber was dug into the ground and lined with stones or bricks, and in it the body was buried with many possessions which the Ancient Egyptians believed the dead man could use during the afterlife.
One of these powerful kings was named Djoser [zoh-zer]. He was the first pharaoh of the Third Dynasty and ruled Egypt for thirty years around 2,600 B.C. Until Djoser's time, the forty-two nomes (small provinces) that made up Upper and Lower Egypt had been ruled by noble families who passed power down from father to son. But Djoser made a law that in the future the rulers of nomes could only be appointed by the pharaoh.
A powerful king like Djoser wanted to be remembered in death just as he had been feared and obeyed in life, so he asked his architect Imhotep to build him a tomb like no other. What Imhotep built was the Step Pyramid of Saqqara [sak-kara]. It was a bit like six mastabas (each one smaller than the last) stacked on top of each other. Djoser's step pyramid (as tall as a five story building) still stands outside of Memphis. In the hundred and fifty years after Djoser, the pharaohs of the Forth Dynasty built even bigger pyramids which we will read about in a later story.
The pharaohs of the Third, Fourth and Fifth Dynasties built many temples and monuments, but they also spent too much money on their buildings and their finery. In 2,400 B.C. civil wars began to break out between the governors of the nomes. Rival kings fought each other, and the kingdoms of Upper and Lower Egypt were no longer united. Then around 2,100 B.C. a great famine broke out, because the Nile did not flood and the crops did not grow.
This was the end of the first great period of Ancient Egypt, the Old Kingdom. But this was not the end of Egypt's greatness. After a time, new kings rose up and re-united Egypt. We will read about them in a later story.
Go back to: Elementary Program: Volume One
Next Story: Story of Isis and Osiris
Herodotus lived about 2,400 years ago, and yet the great monuments of Egypt's Old Kingdom which he visited were already over 2,000 years old when Herodotus saw them. By the time that the Gospels tell us Jesus' family took refuge in Egypt, the pyramids were nearly 3,000 years old!
In the neolithic, early farmers settled along the wide river Nile and planted their crops in the rich black soil that could be found on both sides of the river. Beyond this farmland, the red-orange dirt of the desert was too dry and barren for any farming. The part of Egypt where crops and animals can be raised has always been very narrow, in places only four miles wide.
Each year, in later summer and early fall, the Nile floods, spreading water out over its banks into the land beyond. Farmers planted their seeds in the fall, after the floods had receded, and harvested their crops at the end of the spring.
By 3,200 B.C. (during the height of Uruk's power in Mesopotamia) the settlements up and down the Nile valley had been grouped into small city states and these city states came under the control of kings who ruled many cities. These kingdoms made up two large regions: Upper Egypt was to the south, closer to the source of the Nile, and Lower Egypt, which was to the north, including the wide Nile Delta where the river fanned out into many smaller streams as it flowed into the sea.
Around 3,000 B.C. a great king named Narmer conquered both Upper and Lower Egypt, and became the first "King of Upper and Lower Egypt". We often call these great kings Pharaohs [fey-rows] after the Egyptian Per-ao ("Great House") which was used to describe the king's palace, and in Hebrew became Pharaoh.
Narmer was the first pharaoh of the First Dynasty. A dynasty is a family of rulers. The First Dynasty was the time when Egypt was ruled by Narmer and his sons, and their sons. The Egyptians divided their history into dynasties from the First Dynasty founded by Narmer around 3,000 B.C. to the Thirty-First Dynasty which ended in 332 B.C. when Alexander the Great conquered Egypt.
To the Ancient Egyptians, the pharaoh was more than a great ruler. They came to believe that the pharaoh was himself a god, and that after ruling the earth during his life, he became one with Osiris (the god of the underworld) after his death and ruled over the dead.
Historians divide the history of Egypt into four major periods: the Old Kingdom (2,700 to 2,100 B.C.), the Middle Kingdom (2,000 to 1,600 B.C.), the New Kingdom (1,600 to 1,000 B.C.) and the late periods (1,000 to 332 B.C.) During the Old, Middle and New Kingdoms, Upper and Lower Egypt were united under a single pharaoh. But during the times between these three great periods, and in the later periods, Egypt was divided by civil wars or taken over by invading dynasties from outside.
After Narmer came another powerful king named Menes. Menes founded a new city at the border between Upper and Lower Egypt to be the capital of both kingdoms, and he named it Memphis.
The pharaohs who ruled from Memphis became more and more powerful. They collected taxes from their subjects and built temples to the gods and rich tombs for themselves. These tombs were called mastabas [mas-ta-bas]. They were large square buildings made of mud bricks. The burial chamber was dug into the ground and lined with stones or bricks, and in it the body was buried with many possessions which the Ancient Egyptians believed the dead man could use during the afterlife.
One of these powerful kings was named Djoser [zoh-zer]. He was the first pharaoh of the Third Dynasty and ruled Egypt for thirty years around 2,600 B.C. Until Djoser's time, the forty-two nomes (small provinces) that made up Upper and Lower Egypt had been ruled by noble families who passed power down from father to son. But Djoser made a law that in the future the rulers of nomes could only be appointed by the pharaoh.
A powerful king like Djoser wanted to be remembered in death just as he had been feared and obeyed in life, so he asked his architect Imhotep to build him a tomb like no other. What Imhotep built was the Step Pyramid of Saqqara [sak-kara]. It was a bit like six mastabas (each one smaller than the last) stacked on top of each other. Djoser's step pyramid (as tall as a five story building) still stands outside of Memphis. In the hundred and fifty years after Djoser, the pharaohs of the Forth Dynasty built even bigger pyramids which we will read about in a later story.
The pharaohs of the Third, Fourth and Fifth Dynasties built many temples and monuments, but they also spent too much money on their buildings and their finery. In 2,400 B.C. civil wars began to break out between the governors of the nomes. Rival kings fought each other, and the kingdoms of Upper and Lower Egypt were no longer united. Then around 2,100 B.C. a great famine broke out, because the Nile did not flood and the crops did not grow.
This was the end of the first great period of Ancient Egypt, the Old Kingdom. But this was not the end of Egypt's greatness. After a time, new kings rose up and re-united Egypt. We will read about them in a later story.
Go back to: Elementary Program: Volume One
Next Story: Story of Isis and Osiris
Barrows, Henges and Megaliths
As we read earlier, when people began to farm and keep herds of animals, it became possible for them to come together in larger groups and work on projects other than gathering food. In Mesopotamia and Egypt, people began to build towns and cities. Far to the west in Britain, France and Spain, Neolithic people did not build big cities, but they did begin to build large monuments out of stone.
Between 4,000 and 3,000 B.C. (while Uruk was being built far to the East) people in Britain began to build giant tombs for their dead called long barrows. First they built a long house or hall-shaped structure out of wood or giant slabs of stone. Then they piled huge mounds of earth on top, making a long narrow hill that stood 12-15 feet high and as much as 300 feet long. Inside these long tunnels they buried their dead, sometimes as many as fifty in a single barrow.
Why did they do this? We do not know. The Neolithic peoples in Western Europe did not invent writing, so they had no way to tell us what they thought about the world.
The barrows certainly made impressive landmarks. Perhaps building the giant barrow helped them show how important their ancestors were to them. Long afterwards people wondered what the barrows were for. Often they feared that they were haunted by ghosts and goblins.
Between 2800 and 2600 B.C., a new people came to Western Europe. Archeologists call them the Beaker People because they often buried decorated clay pots called beakers with their dead.
The Beaker People learned to smelt copper and bronze, and they eventually began to trade with the peoples in Anatolia and Mesopotamia, bartering tin from Britain in return for exotic goods from the East.
They learned to build giant stone monuments from the people were lived in Western Europe before them, but they did not build long barrows.
Sometimes they still built large tombs for their dead, but in the Bronze Age people were usually buried their own tombs, rather than in one large tomb with many lots of people. Very important people were buried under large mounds of earth with gold jewelry and bronze weapons and tools.
However the most famous monuments these Bronze Age people built are called henges. A henge [henj] is a monument made of giant standing things. Most henges were made using giant wooden beams (wood henges) or giant stones (megaliths). [meg-uh-liths].
You have probably heard of Stonehenge, a megalithic monument built on Salisbury plain in England. Stonehenge was made of a ring of thirty standing stones about thirteen feet high with thirty more giant flat stones laid on top of them to make a sort of covered ring.
Just standing these stones up must have been a tremendous amount of work for people who did not have cranes and tractors, but that was not all they had to do. The stones were dug out of a quarry twenty-five miles away and dragged to the site on giant rollers made out of logs. It must have taken a lot of people to do all that work. Each of the standing stones weights 25 tons!
Inside that ring of stones is a smaller ring of standing stones. They are only six feet high and weigh only four tons, but they came from even farther away -- over 150 miles.
You can see the full layout of Stonehenge in this picture. We do not know for sure why Stonehenge was built, but many archeologists believe that it was used as a giant religious calendar. The stones were arranged so that when the sun rose on the summer solstice, it would shine through a pair of standing stones placed outside the circle and right onto a single standing stone that was in the middle of the circle. The summer solstice (Midsummer Day) marked the day on which the sun reached its northernmost position in the sky and was also the longest day of the year. If the Beaker People considered the sun to be some sort of god, the solstice might have been a very important day for them.
There are other henges and groups of standing stones that can be seen throughout Britain, France and Spain, although Stonehenge is the most famous.
There is a set of standing stones arranged in circles at Avebury which is so large that part of a town is now built inside it.
Around the town of Carnac in France, there are several large, rectangular arrangements of standing stones which Neolithic people erected in long, straight rows.
Go back to: Elementary Program: Volume One
Next Story: The Rise of Egypt
Between 4,000 and 3,000 B.C. (while Uruk was being built far to the East) people in Britain began to build giant tombs for their dead called long barrows. First they built a long house or hall-shaped structure out of wood or giant slabs of stone. Then they piled huge mounds of earth on top, making a long narrow hill that stood 12-15 feet high and as much as 300 feet long. Inside these long tunnels they buried their dead, sometimes as many as fifty in a single barrow.
Why did they do this? We do not know. The Neolithic peoples in Western Europe did not invent writing, so they had no way to tell us what they thought about the world.
The barrows certainly made impressive landmarks. Perhaps building the giant barrow helped them show how important their ancestors were to them. Long afterwards people wondered what the barrows were for. Often they feared that they were haunted by ghosts and goblins.
Between 2800 and 2600 B.C., a new people came to Western Europe. Archeologists call them the Beaker People because they often buried decorated clay pots called beakers with their dead.
The Beaker People learned to smelt copper and bronze, and they eventually began to trade with the peoples in Anatolia and Mesopotamia, bartering tin from Britain in return for exotic goods from the East.
They learned to build giant stone monuments from the people were lived in Western Europe before them, but they did not build long barrows.
Sometimes they still built large tombs for their dead, but in the Bronze Age people were usually buried their own tombs, rather than in one large tomb with many lots of people. Very important people were buried under large mounds of earth with gold jewelry and bronze weapons and tools.
However the most famous monuments these Bronze Age people built are called henges. A henge [henj] is a monument made of giant standing things. Most henges were made using giant wooden beams (wood henges) or giant stones (megaliths). [meg-uh-liths].
You have probably heard of Stonehenge, a megalithic monument built on Salisbury plain in England. Stonehenge was made of a ring of thirty standing stones about thirteen feet high with thirty more giant flat stones laid on top of them to make a sort of covered ring.
Just standing these stones up must have been a tremendous amount of work for people who did not have cranes and tractors, but that was not all they had to do. The stones were dug out of a quarry twenty-five miles away and dragged to the site on giant rollers made out of logs. It must have taken a lot of people to do all that work. Each of the standing stones weights 25 tons!
Inside that ring of stones is a smaller ring of standing stones. They are only six feet high and weigh only four tons, but they came from even farther away -- over 150 miles.
You can see the full layout of Stonehenge in this picture. We do not know for sure why Stonehenge was built, but many archeologists believe that it was used as a giant religious calendar. The stones were arranged so that when the sun rose on the summer solstice, it would shine through a pair of standing stones placed outside the circle and right onto a single standing stone that was in the middle of the circle. The summer solstice (Midsummer Day) marked the day on which the sun reached its northernmost position in the sky and was also the longest day of the year. If the Beaker People considered the sun to be some sort of god, the solstice might have been a very important day for them.
There are other henges and groups of standing stones that can be seen throughout Britain, France and Spain, although Stonehenge is the most famous.
There is a set of standing stones arranged in circles at Avebury which is so large that part of a town is now built inside it.
Around the town of Carnac in France, there are several large, rectangular arrangements of standing stones which Neolithic people erected in long, straight rows.
Go back to: Elementary Program: Volume One
Next Story: The Rise of Egypt
Ötzi the Iceman
In 1991, a German couple who were mountain climbing in the Alps (a range of mountains between Italy and Austria) came across a shocking discovery: a body sticking out of the ice of a glacier. They thought that it must be the body of another hiker who had accidentally fallen into a crevasse and frozen to death.
They reported the body to the owner of the hotel where they were staying, and he called the Italian and Austrian police. The body was so close to the border, that at first no one knew who should be in charge of it.
When the police dug the body out of the glacier, they soon realized that there was something strange about it. It was all dried out, and with it were found a copper-headed ax, a quiver full of arrows, and a long stick, along with many other bits and pieces of wood and leather.
An archeologist was called in to look at the body and the artifacts that were found with it, and he soon realized that this was a man from the period when people were first learning how to smelt copper and make tools from it. His body had been frozen in the glacier for over five thousand years.
Never before had people discovered such a well preserved body, clothing and tools from so long ago. Archeologists were able to learn a great deal about this man who had been frozen in the ice. They named him Ötzi [oot-zee] after the part of the Alps where he was found. Sometimes he is also called The Iceman.
Ötzi was about forty years old when he died. He was wearing leather leggings made from a patchwork of different colored animal skins sewn carefully together, and also a coat made of skins sewn together in a striped pattern. On his head he had a bearskin hat, and on his feet he wore leather shoes stuffed with grass for extra insulation against the cold.
He wore a wooden-framed backpack on his back and carried a bow which he had not yet finished making. He had a quiver full of half finished arrows with bone and stone arrowheads which had not yet been attached. He wore a small pack with his fire-making kit around his waist. And hanging on the strap of his pack was a stone knife in a woven grass sheath. He also carried a copper-bladed ax.
We know that Ötzi came from a village which had learned to farm, because in his equipment were found a few stray grains of wheat. And when scientists looked at what was in his stomach, to see what he had eaten before dying, they found ground wheat that was probably bread. They also found the meat of ibex and red deer. Scientists also found pollen in Ötzi's stomach which told them that Ötzi had come most recently from the south side of the Alps in northern Italy. He was traveling north over the mountain pass into Austria when he died.
Scientists discovered another very interesting thing when they examined Ötzi's body. They found arsenic and copper in Ötzi's hair. (As your hair grows, chemicals that are in your body often end up inside it.) The copper and arsenic in Ötzi's hair must have gotten into his body from breathing fumes from copper smelting. That means that when Ötzi lived, in 3,300 B.C., the peoples in northern Italy and southern Austria had already learned how to mine and smelt copper. Ötzi must have been exposed to the fumes from the smelting quite often to get all that arsenic and copper in his body. Perhaps he was even a coppersmith himself.
Sometimes a archeologist's work is very much like a detective's. We have been able to learn a great deal about Ötzi and his clothes and tools, but there are other things we can never know for sure. When doctors examined Ötzi's body , they discovered a stone arrowhead in his back and a deep cut in his hand. They also found small traces of blood from four other people on his equipment. What does this mean?
Although Ötzi carried an ax and a knife, his bow and arrows were not finished when he died. It seems unlikely that he would have been going out to fight as a warrior with unfinished weapons.
Perhaps he was traveling north over the mountains with two friends from his village when they were attacked by raiders from another tribe. One of Ötzi's friends was killed by the attackers' arrows, and Ötzi himself was wounded when he was shot in the back. He fought off one of the attackers with his knife, wounding the enemy tribesman. But Ötzi was hurt again; his enemy's knife cut Ötzi's thumb nearly down to the bone.
At last Ötzi and his surviving companion, who was also wounded, were alone. Ötzi pulled out the two arrows that had killed his friend out of his body and put them into his quiver. Later he would fasten the arrowheads onto new arrows when he was finished making his bow, and perhaps he could avenge his friend's death. Then he and his remaining companion buried their friend under a small pile of stones.
Ötzi's companion helped pull the arrow out of Ötzi's back, but the arrowhead broke off inside the wound. Ötzi was in pain, but he could still walk. He and his friend knew they would have to hurry on their journey so that they could get home safely without being attacked again.
They set off together towards the mountain pass, but their luck was still bad. Even though it was June, and summer was coming to the Alps, sudden storms could still blow up and trap travellers in a swirl of blinding snow. That is exactly what happened to Ötzi and his friend. They were separated in the snow, and Ötzi found himself feeling more and more tired. His back was hurting from the arrow wound. At last, he took shelter in a little hollow in the mountain side, even though he knew that to stop moving was to risk freezing. He was too cold and he hurt too much to go on.
There the snow drifted over him, and he was not seen again for 5,300 years.
Also See:
Secrets of the Ice Man by Dorothy Hinshaw Patent
This book for children contains a number of photographs of Ötzi and the artifacts found with him as well as drawings showing what he might have looked like when alive. The intended audience is probably 3rd to 5th grade, but an interested younger child would probably find the pictures absorbing although some parts might have to be summarized rather than read aloud in full.
Iceman by Brenda Fowler
Definitely written for adults or high schoolers with a strong interest in the process of archeology, this in-depth book provides an inside view of the science and the politics involved in the investigation of the Iceman.
Go back to: Elementary Program: Volume One
Next Story: Barrows, Henges and Megaliths
They reported the body to the owner of the hotel where they were staying, and he called the Italian and Austrian police. The body was so close to the border, that at first no one knew who should be in charge of it.
When the police dug the body out of the glacier, they soon realized that there was something strange about it. It was all dried out, and with it were found a copper-headed ax, a quiver full of arrows, and a long stick, along with many other bits and pieces of wood and leather.
An archeologist was called in to look at the body and the artifacts that were found with it, and he soon realized that this was a man from the period when people were first learning how to smelt copper and make tools from it. His body had been frozen in the glacier for over five thousand years.
Never before had people discovered such a well preserved body, clothing and tools from so long ago. Archeologists were able to learn a great deal about this man who had been frozen in the ice. They named him Ötzi [oot-zee] after the part of the Alps where he was found. Sometimes he is also called The Iceman.
Ötzi was about forty years old when he died. He was wearing leather leggings made from a patchwork of different colored animal skins sewn carefully together, and also a coat made of skins sewn together in a striped pattern. On his head he had a bearskin hat, and on his feet he wore leather shoes stuffed with grass for extra insulation against the cold.
He wore a wooden-framed backpack on his back and carried a bow which he had not yet finished making. He had a quiver full of half finished arrows with bone and stone arrowheads which had not yet been attached. He wore a small pack with his fire-making kit around his waist. And hanging on the strap of his pack was a stone knife in a woven grass sheath. He also carried a copper-bladed ax.
We know that Ötzi came from a village which had learned to farm, because in his equipment were found a few stray grains of wheat. And when scientists looked at what was in his stomach, to see what he had eaten before dying, they found ground wheat that was probably bread. They also found the meat of ibex and red deer. Scientists also found pollen in Ötzi's stomach which told them that Ötzi had come most recently from the south side of the Alps in northern Italy. He was traveling north over the mountain pass into Austria when he died.
Scientists discovered another very interesting thing when they examined Ötzi's body. They found arsenic and copper in Ötzi's hair. (As your hair grows, chemicals that are in your body often end up inside it.) The copper and arsenic in Ötzi's hair must have gotten into his body from breathing fumes from copper smelting. That means that when Ötzi lived, in 3,300 B.C., the peoples in northern Italy and southern Austria had already learned how to mine and smelt copper. Ötzi must have been exposed to the fumes from the smelting quite often to get all that arsenic and copper in his body. Perhaps he was even a coppersmith himself.
Sometimes a archeologist's work is very much like a detective's. We have been able to learn a great deal about Ötzi and his clothes and tools, but there are other things we can never know for sure. When doctors examined Ötzi's body , they discovered a stone arrowhead in his back and a deep cut in his hand. They also found small traces of blood from four other people on his equipment. What does this mean?
Although Ötzi carried an ax and a knife, his bow and arrows were not finished when he died. It seems unlikely that he would have been going out to fight as a warrior with unfinished weapons.
Perhaps he was traveling north over the mountains with two friends from his village when they were attacked by raiders from another tribe. One of Ötzi's friends was killed by the attackers' arrows, and Ötzi himself was wounded when he was shot in the back. He fought off one of the attackers with his knife, wounding the enemy tribesman. But Ötzi was hurt again; his enemy's knife cut Ötzi's thumb nearly down to the bone.
At last Ötzi and his surviving companion, who was also wounded, were alone. Ötzi pulled out the two arrows that had killed his friend out of his body and put them into his quiver. Later he would fasten the arrowheads onto new arrows when he was finished making his bow, and perhaps he could avenge his friend's death. Then he and his remaining companion buried their friend under a small pile of stones.
Ötzi's companion helped pull the arrow out of Ötzi's back, but the arrowhead broke off inside the wound. Ötzi was in pain, but he could still walk. He and his friend knew they would have to hurry on their journey so that they could get home safely without being attacked again.
They set off together towards the mountain pass, but their luck was still bad. Even though it was June, and summer was coming to the Alps, sudden storms could still blow up and trap travellers in a swirl of blinding snow. That is exactly what happened to Ötzi and his friend. They were separated in the snow, and Ötzi found himself feeling more and more tired. His back was hurting from the arrow wound. At last, he took shelter in a little hollow in the mountain side, even though he knew that to stop moving was to risk freezing. He was too cold and he hurt too much to go on.
There the snow drifted over him, and he was not seen again for 5,300 years.
Also See:
Secrets of the Ice Man by Dorothy Hinshaw Patent
This book for children contains a number of photographs of Ötzi and the artifacts found with him as well as drawings showing what he might have looked like when alive. The intended audience is probably 3rd to 5th grade, but an interested younger child would probably find the pictures absorbing although some parts might have to be summarized rather than read aloud in full.
Iceman by Brenda Fowler
Definitely written for adults or high schoolers with a strong interest in the process of archeology, this in-depth book provides an inside view of the science and the politics involved in the investigation of the Iceman.
Go back to: Elementary Program: Volume One
Next Story: Barrows, Henges and Megaliths
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